Masters of deceit : $b The story of Communism in America and how to fight itHoover, J. Edgar (John Edgar)
History
Masters of deceit : $b The story of Communism in America and how to fight it
Hoover, J. Edgar (John Edgar)
Communism -- United States
He was troubled, however, by the communist position in urging Negro
“self-determination” and the implications of a “buffer” state in
this country being carved out of the so-called “Black Belt.” Almost
immediately after his arrival in Russia he “was told long stories of
political persecution” by the Negroes attending the Lenin School. He
was slow to give credence to these stories until he saw for himself: “I
found that Negroes were special objects of political exploitation. The
sacrifices and dirty work planned for the American Negro Communists as
spearheads for communizing the United States made it obvious that we were
considered only as pawns in a game where others would get the prize.”
Becoming more outspoken and cynical about the communist program for
Negroes, he became the target of a slander campaign inside the Lenin
School. Finally this young American Negro was charged and tried before
a court-martial. He was guilty of disaffection. A few students,
sympathizing with his position, made a bold decision to report their
grievances to the Communist Party of the Soviet Union. Then things began
to happen. Classes in the American Section of the school were suspended.
Some of the instructors were disciplined.
The young Negro explained that the Comintern ordered Earl Browder,
then Secretary of the Communist Party in the United States, to Moscow
immediately. Browder arrived and sought to smooth things over. Eventually
the young Negro returned to the United States, working for a while
as a Party functionary in Detroit. One of his last jobs was to make
preparations for the founding of the National Negro Congress. Then he
quit because he could no longer give aid to the communists “concentrating
on their most helpless, and whom they think to be, their most gullible
victims: the Negro.”
The communists have created numerous fronts over the years in attempts to
attract Negroes. Once a front is discredited, it is allowed to die and a
new one created.
The American Negro Labor Congress came into being in 1925, and in 1930
its name was changed to the League of Struggle for Negro Rights. Within
six years it had ceased to exist.
In 1935 the National Negro Congress was launched in Washington, D.C.,
its chief purpose being to protect Negro rights. It started out as
noncommunist, and James W. Ford complained in 1936 that although “The
National Negro Congress did not adopt a Communist program ... we
Communists stand one hundred per cent behind it in its efforts to unite
the Negro people....”
Public-domain text, read in full here on John Shaqi.
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