Mater Christi: Meditations on Our LadySt. Paul, Mother
Religion
Mater Christi: Meditations on Our Lady
St. Paul, Mother
Mary, Blessed Virgin, Saint -- Meditations
In answer to Mary's question, the Angel explains quite simply how GOD'S
plans are to be brought about. "_The Holy Ghost shall come upon thee._"
No prophecy had ever said a word of this; the agency of the Holy Ghost
had never been hinted at till the Angel made it known to Mary to quiet
her legitimate trouble. And as soon as Mary knew that it was to be the
work of the Holy Ghost, she was at rest--all trouble disappeared. Do I
follow my Mother's example in this? As soon as I know that whatever is
being asked of me is the Holy Spirit's doing, am I at rest? Is there no
more trouble, no more indecision, no more questioning, even though the
inspiration may seem to be going to upset my plans, and may be contrary
to all that has hitherto seemed right? It is not necessary to
_understand_ GOD'S dealings with me, but as soon as I know that they are
His dealings, it _is_ necessary to co-operate at whatever
cost--otherwise there will be trouble in my soul. The co-operation with
the work of the Holy Spirit will produce a calm and a peace which no
exterior things, however changed they may be, will have the power to
disturb.
And then the Angel tells her about her cousin Elizabeth and the
miraculous things which are happening to her, in order to prove to Mary
that "no word is impossible with GOD"--that He, the GOD of nature, has
power over nature's laws--that when he makes such promises as she has
just heard, "the Holy which shall be born of thee shall be called the
Son of GOD," all will be fulfilled.
_Point II._--MARY'S SECOND WORD
Then Mary speaks again: "Behold the handmaid of the Lord; be it done to
me according to Thy word." She gives her consent, shows herself ready to
co-operate with GOD; and at the same moment, the Word is made Flesh;
Gabriel adores the GOD-Man, as he had pledged himself to do at the time
of the War in Heaven, and, his mission accomplished, departs from her.
St Bernadine calls this second word: "A flame of _transforming_ love"
(_flamma amoris transformantis_). It was certainly _love_ that prompted
the word, but in what sense was it a _transforming_ love?
Public-domain text, read in full here on John Shaqi.
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