To say that the effect is beautiful, is too limited praise. It is harmonious; thoroughly satisfying to the eye; perfect. Cross with me now, if you be not weary, one of the dozen picturesque bridges over the Pegnitz, and let us see what Adam Krafft, another great Nuremburger of that same age, has done in the same line of Gothic decoration for the Church of St. Lawrence. His work is a shrine, or I should rather say a repository for the sacramental wafer of the Roman Catholic rite. It is an open-work spire, tapering to the height of sixty feet, with an infinity of graceful detail, and rare sculptures in high and low relief. One fantasy is, I think, unique of its kind. The roof is a little too low to admit the crowning summit fairly; and the top, therefore, has been made to bend over. The effect--purposely designed, I cannot doubt--is odd; nor can I agree with the fantastic remark of Murray's Handbook, that it "has the air of a plant which is chocked in its further growth." Spires and plants are not endowed with equal pliability, and the idea of one of the former waving about, or nodding gracefully, suggests an immediate "stand from under." And this all the more in this instance, because--which brings me thus round-aboutedly to my main point--the material hereon employed is stone, a clean and white-toned stone, that looks as though its excellent carvings and mouldings had been completed only for the last Crystal Palace Exhibition. The apparent newness is downright provoking; and if Adam Krafft could peep at it from his honoured grave, he would never dream that he has lain therein three centuries and a half. Let me say further--having thus stumbled upon personalities--that he too made himself as durable as his work. And with more modesty than Master Peter Vischer above named, who moulded for himself a niche in his monument corresponding, in size and position, to the one assigned to the patron Saint, though being at the opposite end of the shrine, the glorifier and the glorified could not be taken into one glance and a comparison forced. There was more modesty, I say, in Adam Krafft's mode of travelling down the stream of Time as showman of his show, though he was not methinks without a dash of _craft_, as befits the bearer of his name. Down upon their marrow-bones (as the school boys have it) with rounded backs grope Adam and his two apprentices, the three backs forming a base of operations, or in plainer words upholding the sixty-feet structure, and doing for it that which is done beneath his rival's shrine by a snail at each of the four corners. Perhaps, after all, the sculptor-architect was wiser than the bronze-caster, in his mode of identifying himself with his work. Amid a multitude of figures and emblems, Peter Vischer, as well as St. Sebald, may be overlooked, for they are small in size; but you can scarcely avoid asking "who are these three?" when you note how lofty is the edifice that the large quasi-Atlases bear.