The second Abinger notebook contains the complete and final draft of
_Mathilda_, 226 pages. It is for the most part a fair copy. The text
is punctuated and there are relatively few corrections, most of them,
apparently the result of a final rereading, made to avoid the
repetition of words. A few additions are written in the margins. On
several pages slips of paper containing evident revisions (quite
possibly originally among the Shelley-Rolls fragments) have been
pasted over the corresponding lines of the text. An occasional passage
is scored out and some words and phrases are crossed out to make way
for a revision. Following page 216, four sheets containing the
conclusion of the story are cut out of the notebook. They appear, the
pages numbered 217 to 223, among the Shelley-Rolls fragments. A
revised version, pages 217 to 226, follows the cut.[iv]
The mode of telling the story in the final draft differs radically
from that in the rough draft. In _The Fields of Fancy_ Mathilda’s
history is set in a fanciful framework. The author is transported by
the fairy Fantasia to the Elysian Fields, where she listens to the
discourse of Diotima and meets Mathilda. Mathilda tells her story,
which closes with her death. In the final draft this unrealistic and
largely irrelevant framework is discarded: Mathilda, whose death is
approaching, writes out for her friend Woodville the full details of
her tragic history which she had never had the courage to tell him in
person.
The title of the rough draft, _The Fields of Fancy_, and the setting
and framework undoubtedly stem from Mary Wollstonecraft’s unfinished
tale, _The Cave of Fancy_, in which one of the souls confined in the
center of the earth to purify themselves from the dross of their
earthly existence tells to Sagesta (who may be compared with Diotima)
the story of her ill-fated love for a man whom she hopes to rejoin
after her purgation is completed.[v] Mary was completely familiar with
her mother’s works. This title was, of course, abandoned when the
framework was abandoned, and the name of the heroine was substituted.
Though it is worth noticing that Mary chose a name with the same
initial letter as her own, it was probably taken from Dante. There are
several references in the story to the cantos of the _Purgatorio_ in
which Mathilda appears. Mathilda’s father is never named, nor is
Mathilda’s surname given. The name of the poet went through several
changes: Welford, Lovel, Herbert, and finally Woodville.
Public-domain text, read in full here on John Shaqi.
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