Recapitulation Matthew’s references to money are found here and there, not random remarks or unrelated statements, but parts of the truth, which fit together in an “orderly procession of thought.” They embody an ideal, reveal motives, describe character and show us the evil use of money lest we be deceived and misled. The Wise Men gave in recognition of Christ as the promised King while Satan proposed to give in order to dethrone Him. Christ came to fulfil the law, to raise religion to its proper level. According to Him, motives count, and in prayer and alms-giving point unerringly to the source of reward. Our earth-life is not to be earth-bound. Men are called upon to lay up treasures in heaven wisely anticipating their appearance there. Christ gives authority to men whom he sends forth as his representatives. They are not to rely on cash or clothes but to trust God for the truth they teach and power to sustain them, and the people for food and shelter. Peter’s mistake about the tax arose from inadequate knowledge of Christ after years of instruction and at the close of the earthly life of Jesus. Riches are an obstruction to rich men but not to saved men. A right idea of God and a right relation to God prepare men for a right use of money and any talent they possess. The woman who anointed Jesus manifested her devotion and the man who betrayed Him gave vent to his disappointment and proclaimed his disaffection. Transcriber’s Notes —Silently corrected a few typos. —Retained publication information from the printed edition: this eBook is public-domain in the country of publication. —In the text versions only, text in italics is delimited by _underscores_. End of the Project Gutenberg EBook of Matthew on Money, by Lawrence Keister