However probable it is that a desire may be fulfilled, there is always a
doubt; and so when the desire is realised, it is always surprising.
229
Absurdities presented with good taste rouse disgust and admiration.
230
Of the best society it used to be said: their speech instructs the mind,
and their silence the feelings.
231
Nothing is more terrible than ignorance in action.
232
Beauty and Genius must be kept afar if one would avoid becoming their
slave.
233
We treat the aged with consideration, as we treat children.
234
An old man loses one of the greatest of human privileges: he is no more
judged by his peers.
235
In the matter of knowledge, it has happened to me as to one who rises
early, and in the dark impatiently awaits the dawn, and then the sun;
but is blinded when it appears.
236
Great primeval powers, evolved in time or in eternity, work on
unceasingly: whether to weal or to woe, is a matter of chance.
IV
237
People often say to themselves in life that they should avoid a variety
of occupation, and, more particularly, be the less willing to enter upon
new work the older they grow. But it is easy to talk, easy to give
advice to oneself and others. To grow old is itself to enter upon a new
business; all the circumstances change, and a man must either cease
acting altogether, or willingly and consciously take over the new rôle.
238
Of the Absolute in the theoretical sense, I do not venture to speak; but
this I maintain: that if a man recognises it in its manifestation, and
always keeps his gaze fixed upon it, he will experience very great
reward.
239
To live in a great idea means to treat the impossible as though it were
possible. It is just the same with a strong character; and when an idea
and a character meet, things arise which fill the world with wonder for
thousands of years.
240
Napoleon lived wholly in a great idea, but he was unable to take
conscious hold of it. After utterly disavowing all ideals and denying
them any reality, he zealously strove to realise them. His clear,
incorruptible intellect could not, however, tolerate such a perpetual
conflict within; and there is much value in the thoughts which he was
compelled, as it were, to utter, and which are expressed very peculiarly
and with much charm.
241
He considered the idea as a thing of the mind, that had, it is true, no
reality, but still, on passing away, left a residuum--a _caput
mortuum_--to which some reality could not be altogether refused. We may
think this a very perverse and material notion; but when he entertained
his friends with the neverending consequences of his life and actions,
in full belief and confidence in them, he expressed himself quite
differently. Then, indeed, he was ready to admit that life produces
life; that a fruitful act has effects to all time. He took pleasure in
confessing that he had given a great impulse, a new direction, to the
course of the world's affairs.
242
Public-domain text, read in full here on John Shaqi.
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