Mayan NomenclatureBowditch, Charles P. (Charles Pickering)
History
Mayan Nomenclature
Bowditch, Charles P. (Charles Pickering)
Maya calendar
MAYAN NOMENCLATURE
BY
CHARLES P. BOWDITCH
_Privately Printed_
CAMBRIDGE
THE UNIVERSITY PRESS
1906
It has long been well known that the Mexican numeration is vigesimal,
and, as far as I know, there is no proof that it was ever used in the
calculation of long reaches of time. The Cakchiquel numeration is also
vigesimal, and Brinton states (Maya Chronicles, p. 44) that the Maya
numeration is also vigesimal, giving
20 units = one kal = 20
20 kal = one bak = 400
20 bak = one pic = 8000
20 pic = one calab = 160000, etc.
But this Maya system is never used in connection with days. Wherever a
long number of days is referred to, we find invariably the following
system in use:
20 units = one of the second term
18 of the second term = one of the third term
20 of the third term = one of the fourth term
20 of the fourth term = one of the fifth term.
And this system is, as far as we know, used for nothing else but for
reckoning days. The only difference between the first system and the
second is that in the first system twenty of the second term equal one
of the third, while in the second system eighteen of the second equal
one of the third. This difference is, of course, essential, and it
seems most probable that the change was introduced in order to bring
the third term as near the length of the year as possible, and to
conform the day numeration to the number of days and months in the year.
Professor Cyrus Thomas is unwilling to see in this anything more than
the counters by which to count the days, and denies to it the name of
a calendar; but as the system of day numeration is different from
the usual system, and is used only for counting days, and as this
system counts forward in almost every case in the inscriptions, and in
a majority of cases in the Dresden Codex, from a fixed date, 4 Ahau
8 Cumhu, it seems impossible to see any difference between it and a
calendar system.
Public-domain text, read in full here on John Shaqi.
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