Means and Ends of EducationSpalding, John Lancaster
Philosophy
Means and Ends of Education
Spalding, John Lancaster
Culture; Education
Not one in a hundred who buy Shakspere, or Milton, or a work of any
other great mind, feels a genuine longing to get at the secret of its
power and truth; but to those alone who feel this longing is the secret
revealed. We must love the man of genius, if we would have him speak
to us. We learn to know ourselves, not by studying the behavior of
matter, but through experience of life and intimate acquaintance with
literature. Our spiritual as well as our physical being springs from
that of our ancestors. Freedom, however, gives the soul the power not
only to develop what it inherits, but to grow into conscious communion
with the thought and love, the hope and faith of the noble dead, and,
in thus enlarging itself, to become the inspiration and source of
richer and wider life for those who follow. As parents are consoled by
the thought of surviving in their descendants, great minds are upheld
and strengthened in their ceaseless labors by the hope of entering as
an added impulse to better things, from generation to generation, into
the lives of thousands. The greatest misfortune which can befall
genius is to be sold to the advocacy of what is not truth and love and
goodness and beauty. The proper translation of _timeo hominem unius
libri_ is not, "I fear a man of one book," but "I dread a man of one
book:" for he is sure to be narrow, one-sided, and unreasonable. The
right phrase enters at once into our spiritual world, and its power
becomes as real as that of material objects. The truth to which it
gives body is borne in upon us as a star or a mountain is borne in upon
us. Kings and rich men live in history when genius happens to throw
the light of abiding worlds upon their ephemeral estate. Carthage is
the typical city of merchants and traders. Why is it remembered?
Because Hannibal was a warrior and Virgil a poet.
The strong man is he who knows how and is able to become and be
himself; the magnanimous man is he who, being strong, knows how and is
able to issue forth from himself, as from a fortress, to guide,
protect, encourage, and save others. Life's current flows pure and
unimpeded within him, and on its wave his thought and love are borne to
bless his fellowmen. If he who gives a cup of water in the right
spirit does God's work, so does he who sows or reaps, or builds or
sweeps, or utters helpful truth or plays with children or cheers the
lonely, or does any other fair or useful thing. Take not seriously one
who treats with derision men or books that have been deemed worthy of
attention by the best minds. He is false or foolish. As we cherish a
human being for the courage and love he inspires, so books are dear to
us for the noble thoughts and generous moods they call into being. To
drink the spirit of a great author is worth more than a knowledge of
his teaching.
Public-domain text, read in full here on John Shaqi.
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