Means and Ends of EducationSpalding, John Lancaster
Philosophy
Means and Ends of Education
Spalding, John Lancaster
Culture; Education
To those who have uttered themselves in public speech, there comes at
times a feeling akin to self-reproach. They have taken upon themselves
the office of teacher, and yet what have they taught that is worth
knowing and loving? They have lost the privacy in which so much of the
charm and freedom of life consists; they have been praised or blamed
without discernment; and a great part of what they have said and
written seems to themselves little more than a skeleton from which the
living vesture has fallen. Ask them not to encourage any one to become
an author. The more they have deafened the world with their voices,
the more will they, like Carlyle, praise the Eternal Silence. They
have in fact been taught, by hard experience, that the worth of life
lies not in saying or writing anything whatever, but in pure faith, in
humble obedience, in brave and steadfast striving. The woman who
sweeps a room, the mother who nurses her child, the laborer who sows
and reaps, believing and feeling that they are working with God, are
leading nobler lives and doing diviner things than the declaimers and
theorizers, and the religion which upholds them and lightens their
burdens is better than all the philosophies.
CHAPTER III.
THE MAKING OF ONE'S SELF.
The wise man will esteem above everything and will cultivate those
sciences which further the perfection of his soul.--PLATO.
It has become customary to call these endings of the scholastic year
commencements; just as the people of the civilized world have agreed to
make themselves absurd by calling the ninth month the seventh, the
tenth the eighth, the eleventh the ninth, and the twelfth the tenth.
And, indeed, the discourses which are delivered on these occasions
would be more appropriate and more effective if made to students who,
having returned from the vacations with renewed physical vigor, feel
also fresh urgency to exercise of mind. But now, so little is man in
love with truth, the approach of the moment when you are to make escape
and find yourselves in what you imagine to be a larger and freer world,
occupies all your thoughts, and thrills you with an excitement which
makes attention difficult; and, like the noise of crowds and brazen
trumpets, prevents the soul from mounting to the serene world where
alone it is free and at home.
Public-domain text, read in full here on John Shaqi.
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