Measure Your Mind: The Mentimeter and How to Use ItTrabue, Marion Rex
Science
Measure Your Mind: The Mentimeter and How to Use It
Trabue, Marion Rex
Educational tests and measurements; Intelligence tests; Psychological tests
While the determination of individual skill in the performance of a
given operation is not, strictly speaking, a test of intelligence or of
mental capacity, it has been established that the most accurate and
speedy method of discovering the precise degree of skill possessed by
any artisan is closely analogous to the scientific method of mental
measurement. It has been found, moreover, that there is quite a close
relation between an individual workman’s skill at his trade and the
degree of mental capacity disclosed by the Mentimeter or similar
scientific tests; the more intelligent the worker, the greater his skill
if he has any natural aptitude for his trade.
Many persons view with skepticism the idea that a workman’s degree of
skill at his trade can be determined by tests that require but a few
minutes. A month, they argue, is little enough for an expert foreman to
classify justly the men under him, after observing their skill with his
own eyes. When it is proposed that those who apply the tests for any
trade need not themselves be skilled in it and may, in fact, know
nothing about it, it is no wonder that they doubt the practicality of a
method so foreign to previous conceptions and practice.
Psychologists have long realized that the same methods by which mental
qualities, abilities, and capacities are determined, analyzed, and
measured, could be applied to the measurement of manual dexterity or the
combination of manual dexterity, judgment, perception, adaptability, and
patience that, taken together, make the skilled workman. For, as the
reader who has perused this book thus far will long since have
recognized, there is included in the foregoing list of qualities a
predominance of those which come quite definitely under the
classification of mental abilities or capacities. As has been previously
pointed out, it is impossible to separate mental and physical powers,
and psychologists do not regard the mind as a separate entity, but
merely as a convenient term for the definition of certain of the higher
physical powers and their manifestations. And just as a certain type of
nervous (physical) organism manifests itself in the development of
abilities which we are accustomed to term “intellectual” or “mental,” so
the abilities which we call “physical” or “manual” are merely other
manifestations of a different type of nervous organism.
Public-domain text, read in full here on John Shaqi.
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