Measure Your Mind: The Mentimeter and How to Use It — John Shaqi
Measure Your Mind: The Mentimeter and How to Use ItTrabue, Marion Rex
Science
Measure Your Mind: The Mentimeter and How to Use It
Trabue, Marion Rex
Educational tests and measurements; Intelligence tests; Psychological tests
The human mind, it must be apparent to every reader, is not less complex
than the automobile. On the contrary, it is infinitely more complex and
subject to an infinitely wider range of variations. As has been pointed
out above, it is not necessary for practical, every-day purposes to
measure every possible variation and every one of the infinite number of
dimensions of any human mind in order to ascertain the individual’s
ability to succeed in the ordinary pursuits of life. But even in our
ordinary, every-day affairs and contacts, in the simplest forms of
employment, there are called into play such a number of different sorts
of ability and mental power that there must be applied, if one is really
to know of what a particular individual is capable, a large variety of
tests of different kinds for measuring different powers. And for the
mental measurement of individuals whose work calls for the highest
development and capacity, a still larger variety of tests must be
applied.
It is not always possible—in fact, it is extremely difficult—to devise
tests that do not to some degree measure the mental content resulting
from education and experience, in the effort to measure the mental
capacity which limits and controls one’s education and experience. The
qualities that determine capacity are inherent in the individual. One is
born with them or is not born with them. In their whole infinite variety
they are not all possessed by any one individual, and the particular
grouping of mental qualities which any one person inherits is probably
not possessed by any other person living or who has ever lived. Yet
while individuals differ so completely that it can truthfully be said
that Nature never cast two persons in the same mold, yet there are
qualities possessed by all intelligent persons, the simpler and more
elemental expressions of which are absolutely essential to intelligent
life and existence, and these can be so grouped, classified, measured,
and standardized as to provide a scale whereby the inherent capacity
with respect to these important and essential qualities may be
determined equally in the case of the totally illiterate, untrained
labourer or artisan and the highly trained, educated product of a
university postgraduate course.
Public-domain text, read in full here on John Shaqi.
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