Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
Before the days of Sherlock Holmes and the scientific pursuit of clues the
ways of tracing lost or stolen property were devious and varied. In recent
times the aid of St. Anthony of Padua has often been invoked. Why that
good Saint should have taken up this branch of detective work I know not;
possibly he was confused with his namesake the hermit, whose pig might
well have been trained to search for lost articles as less holy pigs to
hunt for truffles, or possibly, as was said of the man who married five
wives, 'it was his hobby.' However this may be, I have known excellent
results obtained by the promise of a candle or the repetition of a
_paternoster_ in honour of St. Anthony; the prayer is the more popular
offering, being cheaper for the petitioner and more certain for the
saint--the candle is apt to be withheld when the property has been
recovered, and candles have even been known to go astray and blaze before
the altar of the other St. Anthony, who was probably too busy in
pre-Reformation days looking after the cattle of his devotees to trouble
about lost property. The man, therefore, who would have supernatural
assistance in the recovery of his strayed goods had perforce to seek the
aid of sorcerers and their familiar but often incompetent spirits.
Unfortunately for the modern inquirer no unsolicited testimonials bearing
witness to the efficacy of these magicians appear to have survived, and it
is only their failures that brought them into unpleasant and enduring
prominence.
London was naturally a great centre of these occult detectives, and they
seem to have been well patronised. In 1390 when two silver dishes were
stolen from the Duke of York's house, application was made to one John
Berkyng, a renegade Jew, who performed certain incantations, and as a
result accused one of the Duke's servants, William Shadewater. In the
same way, when Lady Despenser's fur-lined scarlet mantle was stolen, about
the same time, Berkyng had no hesitation in denouncing Robert Trysdene and
John Geyte. His repute was no doubt considerable, but these two cases
proved disastrous; the parties accused had him arrested, and he was found
guilty of deceit and defamation, stood in the pillory for an hour, and was
then banished from the city.
Public-domain text, read in full here on John Shaqi.
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