Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
Probably the most popular method of ascertaining the whereabouts of lost
property and the identity of the thief was by the use of astrology. Some
years ago, when I was in one of those bookshops in which at that time I
spent much of my spare time and all of my spare money, I was offered a
manuscript volume, formerly the property of William Lilly, in which that
famous but shifty astrologer had recorded some scores of investigations
made by him for clients and mostly concerned with the recovery of stolen
goods. The figures were neatly drawn up, and the interpretation written
below, but, if my memory serves me, there was nothing to show in how many
cases the investigations led to any practical result. There are, I
believe, two similar volumes in the Bodleian, but what became of this
particular copy I do not know; whether it was due to the unfair incidence
of taxation under the budget of that year or to more permanent causes, my
funds did not permit of its acquisition, and I left it sorrowfully in
company with a much-desired Augsburg Missal and Pine's edition of
Horace--the rare edition of the '_post est_' blunder. I did, however,
secure Fludd's _Macrocosm_, by aid of which I might myself, if time and my
mastery of the movements of the whirling spheres permitted, open a branch
of the heavenly Scotland Yard.
[Illustration: '_... sware "gret othes" and took himself by the hair._']
The early astrologers, thanks to the cautious vagueness of their
statements, seem to have avoided the clutches of the law, into which other
magicians fell. The stars reveal no names, recording only, by an
anticipation of the Bertillon procedure, the measurements and physical
peculiarities of the thieves. If from these particulars the querent jumps
to a false conclusion and accuses the wrong man, so much the worse for
him--the stars and their interpreters are not to blame. No one said hard
words of the London astrologers whom Robert Cooke consulted. Cooke was a
carrier from Kendale who came south in 1528 with £30 in money, much of it
belonging to other men, in a 'bogett,' and put up at John Balenger's house
in St. Ives. During the course of the day he opened his packs, bought and
sold and drank with his customers, allowing a number of people in quite a
casual way to feel the weight of his 'bogett,' but not opening it. It was
late that night before they got to bed at John Balenger's, for 'it was
ten of the clok or they went to soper, for as much as every man pakked up
his wares or they sooped,' and when they went up to their rooms the house
was apparently pretty full, as Cooke shared a bed with John Foster, a
draper, and there were others in the same chamber. Next morning, as they
were putting their packs on their horses, Cooke suddenly noticed that one
of his packs was fastened with a different kind of knot from that which he
used. Thereupon he suddenly exclaimed, 'My pak is wrong knyt, by the
passhion of God, sith yesternight,' and opening it took out the precious
Public-domain text, read in full here on John Shaqi.
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