Another instance of the use of magical ceremonies with evil intent is alluded to fifty years later, when John Knight, chaplain, complained that he had been arrested and committed to the Marshalsea for going with the servants of 'the Lord Straunge' to search the house of Alice, wife of John Huntley, 'which of long tyme hath used and exercised the feetes of wychecraft and sorcery,' in Southwark. They went into 'an house called the lasour loke in Suthwerk in Kenstrete' (a hospital founded originally for lepers, but by this time used more as an almshouse or infirmary) 'and there found dyvers mamettes for wychecraft and enchauntements with other stuff beryed and deeply hydd under the erthe.' The circumstances are very similar to those related in the case of an old woman turned out of the almshouses at Rye in 1560 for using magical ceremonies, including the burial of pieces of raw beef, to the intent that as the beef decayed away so might the bodies of her enemies, though it is possible that in the case of Alice Huntley the objects had only been buried for secrecy. Five-and-twenty years later, in 1502, a still clearer case of the use of 'mamettes' or images occurred in Wales. The bishop of St. Davids, having vainly remonstrated with Thomas Wyriott and Tanglost William for living 'in advoutre,' imprisoned the woman Tanglost and afterwards banished her from the diocese. She went to Bristol, and hired one Margaret Hackett, 'which was practized in wychecraft,' to destroy the bishop. Tanglost and Margaret then went back to Wyriott's house, and in a room called, most unsuitably, Paradise Chamber, made two images of wax, and then, possibly thinking that a bishop would take more bewitchment than an ordinary mortal, sent for another woman, 'which they thought cowde and hadde more cunning and experiens than they,' and she made a third image. The bishop was not a penny the worse for this 'inordinat delying,' but ordered the arrest of Tanglost for heresy; Wyriott intervened by getting her imprisoned through a trumped-up action for debt, in order to keep her out of the bishop's clutches, and the bishop had to invoke the assistance of the Court of Chancery.