Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
But if the lords of manors, town officials, and judges occasionally found
their authority slighted and their persons endangered by the disrespect of
those who should have been subservient to them, their trials were not to
be compared with those of the inferior officers such as bailiffs. In the
fourteenth century, when Philip of Berwick was elected as bailiff of
Hailsham, he had to fly for his life to escape from a certain John of
Buckholt, who terrorised the whole neighbourhood, chasing the vicar into
his church, killing several persons, and so frightening the coroner that
he dared not hold any inquests. With such men about as this John of
Buckholt, who was known as king among his people, the life of a bailiff
was not a happy one, and in particular, the life of the process-server was
exciting, but not necessarily merry. It can hardly have been cheering to
the man who had to serve a writ in Drayton Basset to know that the
offenders were boasting that 'whoo so ever wold be so bolde to serve any
warrant there shuld runne upon a pycheforke.' It was also not an uncommon
experience that Thomas Talbot and Thomas Gaiford had when they served a
writ on Agnes Motte, who 'reysyd upp her neghburs with wepyns drawen for
to slee and mordre the said bryngers of the writte and compellyd them for
to devour the same writte and ther, sitting upon ther knees, in saving of
ther lyves, eete the writte bothe wex and parchement,' in fact, from the
number of similar instances recorded it would almost seem that
writ-servers must have been accustomed to a diet of wax and parchment.
There seems also to have been a custom of serving writs in church, not
unattended with risk, as the sacredness of the place does not seem always
to have subdued the temper of the recipient. When William Nash served a
writ on John Archer in Ilmingdon churchyard he retorted by threatening to
make him eat it, and afterwards, as Nash was kneeling in the church, he
came up to him and said, 'Pray, longenekked horesson, by Goddes armes,
thou shalt be hanged ere I ete holy bred.' John Cheyney, also, when he was
served with a writ in church, took the server by the shoulders and thrust
him out of the church, saying that he would slit his nose, stove his eyes,
crop his ears, and 'make hym a curtall.'
[Illustration: '_... thrust him out of the church._']
No, taking into consideration the injuries inflicted by the more powerful
men in authority upon those subject to them and the pains suffered by
those having the responsibilities of office without its powers, I do not
think the mediæval populace was always merry and bright, and if any one,
after reading this article, still thinks that England in the Middle Ages
was a 'merrie' place, I can only say with Robert Sutton, 'Tprhurt,
tprhurt!'
VI
IVORY AND APES AND PEACOCKS
Public-domain text, read in full here on John Shaqi.
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