Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
There is a sentence in the biblical account of the wonders of Solomon's
reign that has always had a fascination for me. 'Once in three years came
the navy of Tarshish bringing gold and silver, ivory and apes and
peacocks.' And the fascination lies not in the crude magnificence of tusks
and ingots, the burnished brilliance of peacocks, or the uncanny, too
human, grotesqueness of apes, but in all the varied multitude of unnamed
articles which must have constituted the cargo of those far-faring ships
of Tarshish--gaudy tissues interwoven with bettle-wings, strange shells,
jewel-crusted swords, carvings in sandal-wood and in the wood of the
mysterious almug tree. Possibly the almug tree is not mysterious to the
well-informed man, but I admit that I have always carefully avoided
looking it up; I might say, as was said of the purple cow, 'I never saw an
almug tree, I never want to see one,' because I am certain that it would
prove a vast disappointment. The unlading of a ship is an enlarged and, it
must be admitted, less personal version of the unpacking of a Christmas
hamper, a joy apportioned to childhood, not, in nine cases out of ten,
because in our maturer years we lose the appreciation of disinterring the
unexpected from swathings of paper, string, and straw, but because the
opportunities are denied us. Of course, it is given to few to unpack a
ship, and there may be persons of little imagination to whom a bill of
lading seems dull and uninspiring, but to me every such list is a
potential hamper. When the bill of lading is of the fifteenth century
there is added something of the feeling which we have when turning out a
drawer in an old forgotten bureau of our great-grandmother's. The everyday
objects of that time are now unfamiliar, and our ingenuity is taxed to
guess the use of some of them, while on the other hand it is quite a shock
to find that other things which we still use were known so long ago.
[Illustration: '_latten "Agnus Dei."_']
Public-domain text, read in full here on John Shaqi.
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