Civilization, Medieval; Great Britain -- Social life and customs -- 1066-1485
If the exported cloth was uninspiring in its lack of variety the same
charge cannot be brought against the imported stuffs. There is some room
for imagination in the cargo of Matthew Clayson's boat, which brought
kerchiefs of Cyprus and Syria (so at least I interpret _cirian_), oriental
kerchiefs and glittering (_relusant_) kerchiefs, with 707 lb. of pins
wherewith to fasten them. There is also something satisfactory about
baudrik powdered with Cyprian gold, and even about chamelet and sarcenet.
I own to a delight in the old drapery terms, and, whatever their merits as
materials, I feel that our modern trade terms such as viyella and eoline
(if these be their names) are feeble and finicking besides arras, bayes,
bewpers, boulters, borratoes, buffins, bustyans, bombacyes, calimancoes,
carrells, dornicks, frisadoes, fustians, grograines, mockadoes, minnikins,
makarells, oliotts, pomettes, plumettes, perpetuanas, rashes, russells,
sayes, stamells, tukes, tamettes, and woadmolles. But if these and similar
words have a fascination it is partly a fascination of the unknown, and I
should be grateful to any one who could tell me what it was that Walter
Hake brought into London port in 1390, for, besides two barrels with
fourteen nests of mazer cups and other recognisable goods, he carried
three thousand five hundred 'redwark,' ten hundred 'ruskyn,' as much
'popl,' and, most puzzling of all, eight thousand 'of good work' (_boni
operis_). I admit the temptation to endow the work with plurality and to
set this load of good works in opposition to a contemporary Rabelaisian
cargo of 'fartes of Portingale.'
[Illustration: '_... playing innumerable pranks._']
Public-domain text, read in full here on John Shaqi.
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