Mediæval Heresy & the InquisitionTurberville, Arthur Stanley
History
Mediæval Heresy & the Inquisition
Turberville, Arthur Stanley
Heresy; Inquisition; Sects, Medieval
There were differences among the Manichæans as to whether the evil
deity was equal to the other or not. The Bogomiles believed that God
had two sons, the younger Jesus, the elder Satan, who was entrusted
with the administration of the celestial kingdom and the creative
power. Satan revolted, was turned out of heaven, and thereupon created
a new world and, with Adam and Eve, a new race of beings. Another
Manichæan system saw in Lucifer, not a son of God, but an angel,
expelled from heaven. Two other angels—Adam and Eve—agreed to share his
exile. In order to secure their permanent allegiance to himself Satan
created Paradise to drive the idea of heaven from their minds. Not
satisfied with this device he hit upon another—the union of the sexes.
He accordingly entered into the serpent and tempted Eve, awakening the
carnal appetite, which is original sin, and has ever since been the
main source of the continuance of the Devil’s power.[23]
The Manichæans of all sections regarded Jesus as having been sent by
the good God to destroy the power of the evil one by bringing back
the seed of Adam to heaven. In their view Jesus was inferior to God,
not God Himself, but rather the highest of the angels.[24] Denying
His divinity, they also denied His humanity. For holding Satan to be
essentially the lord of the material world and the originator of the
propagation of the human race, they could not allow that Christ’s body
was of the same substance as of the ordinary man. According to them,
the transfiguration was Christ’s revelation of His celestial body to
the disciples.[25] The Passion and Crucifixion had no significance for
the Cathari. Indeed Christ’s death was a delusion. The Devil tried to
kill Jesus, under the impression that His body was vulnerable; whereas
in reality it was as invulnerable as His spirit. There was, therefore,
no death, and of course no resurrection.[26]
The dogma of the expiatory character of Christ’s life the Cathari
necessarily rejected. He came, according to them, solely to teach the
duty of penitence and to show the way to salvation, which lay only
through membership of the Catharan church.
The Virgin Mary possessed the same form of celestial body as Christ;
though apparently a woman, she was actually sexless. Some Cathari held
that the Virgin was only symbolical—of the Catharan church.[27] Some,
too, held that John the Baptist was one of the demons of the evil
god, who acted as an obstacle to the beneficent God, by preaching the
material baptism of water instead of the true baptism which is purely
spiritual.[28]
Public-domain text, read in full here on John Shaqi.
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