Mediæval London had thus begun, but still the recorded details of its
history for a while are scanty; and there are few remains of Saxon London
either. The first cathedral of Mellitus, probably of wood, was burned in
961; so was its successor in a great fire of 1084. There are here and
there a few Saxon churches remaining in England, such as Bradford-on-Avon
in Wilts, and Corhampton in Hants. It is not to be wondered at that there
is not one in London, though there were then many. Maurice, whom William
the Conqueror made Bishop of London, began a new cathedral in 1086, of
course in the usual Norman style, with round arches and heavy pillars,
such as may still be seen in the transepts of Winchester. But two hundred
years passed before it was completed, and as it was always the custom in
the Middle Ages to carry on building, or to make repairs and restorations,
in the style of architecture in vogue at the moment, St. Paul's became,
like nearly all our English cathedrals, a composite building, exhibiting
not only Norman, but Early English and Early Decorated. This cathedral was
enclosed by a wall in which were six gates. The names of two of these are
preserved in the names of "Paul's Chain" and "St. Paul's Alley."
London's importance became more and more fully established. She had
struggled successfully for her rights against the Danish King, Cnut.
London from the first stood high in favour with the Conqueror. It had not
resisted him, and he remembered that, and lost no opportunity of showing
his gratitude. The city had hitherto struggled between adversity and
prosperity, but the Norman brought her halcyon days, and from his time her
greatness was assured. In the Guildhall Charter-room is a manuscript
beautifully written, six inches by one inch, and this is what it
contains:--
CHARTER OF WILLIAM I. TO THE CITY OF LONDON.
"Will'm kyng gret Will'm bisceop and Gosfregð portirefan, and ealle þa
burhwaru binnan Londone, Frencisce and Englisce freondlice. and ic
kyde eow þat ic wylle þat get beon eallra þoera laga weorðe þe gyt
wæran on Eadwerdes dæge kynges. and ic wylle þæt ælc cyld beo his
fæder yrfnume. æfter his fæderdæge. and ic nelle geþolian þæt ænig man
eow ænig wrang beode. God eow gehealde."
Of which document the following is the translation:--
"William the king greeteth William the bishop and Godfrey the portreeve,
and all the burgesses within London, French and English, friendly. And I
acquaint you, that I will that ye be all those laws worthy, that ye were
in King Edward's day. And I will that every child be his father's heir,
after his father's day. And I will not suffer that any man do you any
wrong. God preserve you."
Public-domain text, read in full here on John Shaqi.
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