twelve thousand marks, had fallen to pieces, to the wonder of many, who proclaimed it a bad omen, because the year before, on the same night, which was that of St. George’s day, and at the same hour of the night, the said walls had fallen down, together with their bastions. The citizens of London, although astonished at this event, were not sorry for it; for these walls were to them as a thorn in their eyes, and they had heard the taunts of the people who said that these walls had been built as an insult to them, and that if any one of them should dare to contend for the liberty of the City, he would be shut up in them, and consigned to imprisonment; and in order that, if several were to be imprisoned, they might be confined in several different prisons, a great number of cells were constructed in them apart from one another, that one person might not have communication with another.” (Matthew Paris.) The wealth of the Jews—or at least of one Jew—is shown by the exactions of the King from Aaron of York. He made this man—one of “his” Jews—pay him the sum of 14,000 marks for himself and 10,000 marks for the Queen. He had before this made the unfortunate Aaron give him 3000 marks besides 200 marks of gold for the Queen, in all about 60,000 marks or £40,000, which in our money would be equal to about half a million sterling. In 1252 the King seized the half of all the property possessed by the Jews. But there was worse trouble for the Jews than mere plunder. In 1225 the Jews of Norwich were thrown into prison on a charge of circumcising a boy with the intention of crucifying him at Easter. They were accused, convicted, and “punished”—hanged or burned. In 1255 one hundred and forty-three Jews were brought to Westminster charged with crucifying a child named Hugh de Lincoln. Eighteen of them were hanged; the rest were kept in prison a long time. In 1239 they were accused of a murder “secretly committed,” and were glad to escape with the loss of the third part of their property. The Pope’s Nuncio, Stephen, was succeeded by one Martin, who carried on the same exactions, regardless of murmurs and threats. The King was persuaded to hold an inquiry into the number and value of the benefices held by foreigners preferred by the Pope. The annual value was found to be 60,000 marks, or £40,000, an enormous sum at that time. The detention of a messenger with letters from the Pope to his Nuncio, brought the matter to a head. On an occasion when a large number of lords, knights, and gentlemen met together at Dunstable, they united in sending a message to Martin that he must quit the kingdom. He was then residing in the Temple. The story shows the exasperation of the people and the helplessness of the King, whose authority was thus usurped:— [Illustration: JEWS’ PASSOVER From a missal of the fifteenth century.]