Mediæval London, Volume 1: Historical & SocialBesant, Walter
History
Mediæval London, Volume 1: Historical & Social
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
“To the most holy Father in Christ and well-beloved Lord, Innocent,
by the grace of God supreme Pontiff of the Universe Church, his
devoted sons, Richard, earl of Cornwall; Simon de Montfort, earl of
Leicester; De Bohun, earl of Hereford and Essex; R. le Bigod, earl of
Norfolk; R., earl of Gloucester and Hereford; R., earl of Winchester;
W., earl of Albemarle; H., earl of Oxford; and others throughout the
whole of England, barons and nobles, as well as the nobles of the
ports dwelling near the sea-coast, as also the clergy and people in
general, Health and due reverence in all respects to such a potent
pontiff. The Mother Church is bound so to cherish her children,
and to assemble them under her wings, that they may not degenerate
in their duty to their mother, but may make stronger efforts on
her behalf, if necessary, and taking up the sword and buckler, may
oppose themselves to every peril in her defence, from whose milk they
derive consolation, whilst they hang on the breasts of her motherly
affection: for the mother ought to remember the children of her womb,
lest, by acting otherwise, and withdrawing the nourishment of her
milk, she may appear to become a stepmother. The father, also, who
withdraws his affection from his sons, is no father, but ought, with
good reason, to be called a stepfather, as he considers his natural
children as illegitimate ones, or stepsons. On this account, reverend
father, ‘chariot of Israel and its charioteer,’ we confidently resort
to the asylum of your affection, crying aloud after you, humbly
and devoutly praying of you, in the hopes of divine retribution,
compassionately to listen to the voices of those crying after you, and
to apply a salutary remedy to the burdens, injuries, and oppressions
repeatedly imposed and practised on the kingdom of England, and our
lord the king: otherwise, scandal will necessarily arise, urged on as
we are ourselves, as well as the king, by the clamours of the people;
since it will be necessary for us, unless the king and kingdom are
soon released from the oppressions practised on him and it, to oppose
ourselves as a wall for the house of the Lord, and for the liberty of
the kingdom. This, indeed, we have, out of respect for the Apostolic
See, hitherto delayed doing; but we shall not be able to dissemble
after the return of our messengers who are sent on this matter to
the Apostolic See, or to refrain from giving succour, as far as lies
in our power, to the clergy, as well as the people of the kingdom of
England, who will on no account endure such proceedings: and your
holiness may rest assured that, unless the aforesaid matters are
speedily reformed by you, there will be reasonable grounds to fear
that such peril will impend over the Roman church, as well as our lord
the king, that it will not be easy to apply a remedy to the same:
which God forbid.”
Public-domain text, read in full here on John Shaqi.
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