Mediæval London, Volume 1: Historical & SocialBesant, Walter
History
Mediæval London, Volume 1: Historical & Social
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
London suffered worse things than the country because her people were
throughout this long reign the unceasing object of the King’s rapacity,
tyranny, and hatred. He deprived the City of the Mayor and Sheriffs,
substituting a Custos and Bailiffs; he fined them relentlessly and on
the smallest pretext; he laid upon them more heavy taxes than they had
ever before known; he made them pay for their charters; he tried to
divert the trade of the City to Westminster; yet from time to time he
seems to have understood the necessity for conciliation: he met the
citizens at a folk-mote; he took leave of them before going abroad.
On another occasion he cut down the expenses of his household, even
suppressing some of the tapers on his altar, so that he was not always
an extravagant monarch. Again, on another occasion we find him spending
the day and dining with the Dominican Friars, so that he was not always
a luxurious monarch. And there is the memorable scene in Westminster
Hall, which may be given in the words of Matthew of Westminster:—
“The day fortnight after Easter, a great parliament being assembled,
nearly all the prelates being met together, requested that the King,
observing their charters and liberties as he had often promised, would
also permit the Holy Church to enjoy its liberties, especially in
the matter of the elections of prelates of the cathedral churches,
and of the churches of convents: all which the King protested that
he would observe inviolably, and thus obtained the consent which he
desired from them and from the other nobles, to the subsidy which he
required for his pilgrimage. Accordingly, there was granted to the King
one-tenth part of all the ecclesiastical revenues for three years,
and from the knights a scutage for that year, at the rate of three
marks for each shield. And the King promised in all good faith that
he would inviolably observe all those things which he had on other
occasions repeatedly sworn to, and which had been originally granted
by his father John. And that they might feel more sure of his promise,
he ordered sentence to that effect to be publicly pronounced in his
presence, which was also done in the following manner:—
Public-domain text, read in full here on John Shaqi.
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