In the City the contest between the two parties was continued. The old party tried to obtain the election of their man Philip le Taillour, but were beaten by the common sort who elected Walter Hervey. An appeal was made to the King: a committee of ten, five on each side, were to agree upon a Mayor. The names of the members of this committee on both sides show pretty plainly the real nature of the quarrel. For one side are Walter Merton, William le Polter, John Adrian, Henry de Coventry, and Thomas Basyng, all members of old City families; on the other side are Robert Grapefige, Alan the Capmaker, and Bartholomew the Grocer. It was while the dispute was still unsettled that the old King had died, and Walter Merton told the people at Paul’s Cross that they should have their Mayor. The new Mayor and Sheriffs set themselves to regulate the trade of the City, especially the sale of bread, meal, and provisions generally, and to pass laws for the punishment of those who gave short weight or adulterated food. The laws being passed, the City Fathers, as was customary in those times, sat down with the consciousness of having done their duty. The appointment of an executive force to insist upon the observance of the laws was an expedient not yet invented by the wit of man. It is, however, another illustration of the upheaval and discontent of the people that in the third year of this reign, the juries of the wards made a presentment to the King complaining that although the City ought not to be tallaged except by order of the King, yet it had been on several occasions tallaged by the Mayor; and that although all the citizens were equal as regards their freedom and privileges, yet some of the Aldermen and others had obtained charters from Henry III. exempting them from tallage: in so much that all the tallage fell upon the middle sort and the poor, to their great loss and oppression. The King further considered the complaints against the Jews for usury. They were forbidden to practise their trade; and it was ordained, as a mark of infamy, that every usurer should wear upon his breast a badge, the “breadth of a paveline,” in sign of his trade. This law was levelled at the Italian merchants, the men of the Pope, who traded in money and refused to obey any laws against the practice except those of the Pope. As for the unfortunate Jews, being deprived of the only trade open to them—if they were really deprived, but I think the edict was never enforced,—they took to clipping and diminishing the King’s coin—if they really did do so, but one doubts—and were all seized and imprisoned in one day: out of those so arrested in the City, two hundred and eighty were executed. Alas! poor Jews!