Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
One very curious mistake was discovered by Round in the first. In
clause 9 the word _wardemotum_ is used. This, by comparison with
the corresponding clause in the second Henry’s Charter, should be
_vadimonia_: in other words, both Charters confirmed to the citizens
“the property mortgaged to them and the debts due to them.”
To consider the differences:—
(1) No citizens are to plead without the walls. The second Charter
adds “except in pleas for exterior tenures, my moneyers and servants
excepted.”
By the second clause the citizens are freed from Scot and Lot and
Danegeld and Murder. Henry the Second substitutes acquittance of murder
within the City and Portsoken.
(6) Clause 6 is omitted in the second Charter.
(9) Clause 9. I have already shown the error discovered by Round in the
word _wardemotum_.
(10) Here is a limitation, “quæ infra urbem sunt,” which are within the
City.
(11) The clause concerning debtors omitted in the second Charter.
(12) About taking toll or any other custom from the citizens: for the
“citizens” is substituted the Sheriff.
(13) Observe that Henry the Second does not speak of the Sheriff of
London, but of _my_ Sheriff.
The most important omission, however, in the second Charter is that
which gives the citizens the right to hold Middlesex on the _firma_ of
£300 a year, and the right to elect their own Justiciar and Sheriff.
CHAPTER III
THE COMMUNE
We are now in a position to proceed to the establishment of the
Commune. The stages of any important reform are, first, the right
understanding of the facts; then a tentative discussion of the facts;
then an animated discussion of the facts; next, an angry denial of
the facts; then a refusal to consider the question of reform at all;
finally, the unwilling acceptance of reform with gloomy prophecies
of disaster and ruin. One knows nothing about these preliminary
stages as regards the great Civic Revolution of 1191. But I am quite
sure that, just as it was with the Reform Bill of 1832, so it was
with the creation of a Mayor in 1191. There were no newspapers, no
pamphlets, and no means of united action except the Folk Mote at
Paul’s Cross—which would clearly be of no use on such a point—and the
casual meeting day by day of the merchants by the riverside. There
was no Royal Exchange; there were no Companies’ Halls for them to
meet in; we have no record of any meeting; but we may be sure that
the inconvenience of the situation was discussed whenever two or
three were gathered together. We may be equally sure that there were
Conservatives, those who loved the old days, and dreaded the power of a
central authority. Opinion as regards reform has always been divided,
and always will be divided; there are always those who would rather
endure the ills that exist than meet unknown ills which may be brought
upon them by change. I do not know how long the discussions continued
and the discontent was endured. On this subject history is dumb. One or
Public-domain text, read in full here on John Shaqi.
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