Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
They never raised any rent, or took any incomes or garsomes (fines) of
their tenants, nor ever broke in or improved any commons, although the
most part and the greatest waste grounds belonged to their possessions.
If any poor people had made their moan at their day of marriage to any
Abbey, they should have had money given to their great help. And thus
all sorts of people were helped and succoured by abbeys: yea, happy was
that person that was tenant to an abbey, for it was a rare thing to
hear that any tenant was removed by taking his farm over his head, nor
he was not afraid of any re-entry for non-payment of rent, if necessity
drove him thereunto. And thus they fulfilled the works of charity
in all the country round about them, to the good example of all lay
parsons that now have taken forth other lessons, that is, _nunc tempus
alios postulat mores_.”
The second writer is Tanner in his _Notitia Monastica_ (Preface):
“John Wethamsted, Abbot of St. Albans, caused above eighty books to be
transcribed (there was then no printing) during his abbacy. Fifty-eight
were transcribed by the care of one Abbot of Glastonbury, and so
zealous were the monks in general for the work that they often got
lands given and churches appropriated for the carrying of it on. In all
the greater abbeys there were also persons appointed to take notice
of the principal occurrences of the kingdom, and, at the end of every
year, to digest them into annals. In these records they particularly
preserved the memories of their founders and benefactors, the years
and days of their births and deaths, their marriages, children, and
successors, so that recourse was sometimes had to them for proving
persons’ ages and genealogies, though it is to be feared that some of
these pedigrees were drawn up from tradition only, and that in most of
their accounts they were favourable to their friends and severe upon
their enemies. The constitutions of the clergy in their national and
provincial synods, and (after the Conquest) even Acts of Parliament
were sent to the Abbey to be recorded, which leads me to mention the
use and advantage of these religious houses.
Public-domain text, read in full here on John Shaqi.
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