First, The choicest records and treasures in the kingdom were preserved in them. An exemplification of the Charter of Liberties granted by King Henry the First was sent to some abbey in every county to be preserved. Charters and inquisitions relating to the County of Cornwall were deposited in the Priory of Bodmin; a great many rolls were lodged in the Abbey of Leicester and Priory of Kenilworth until taken from thence by King Henry the Third. King Edward the First sent to the religious houses to search for his title to the kingdom of Scotland in their leigers and chronicles, as the most authentic records for proof of his right to that crown. When his sovereignty was acknowledged in Scotland, he sent letters to have it inserted in the chronicles of the Abbey of Winchcomb and the Priory of Norwich, and, probably, of many other such places. And when he decided the controversy relating to the crown of Scotland between Robert Bruce and John Baliol, he wrote to the Dean and Chapter of St. Paul’s, London, requiring them to enter in their chronicles the exemplifications therewith sent of that decision. The learned Mr. Selden hath his greatest evidences for the dominion of the narrow seas, belonging to the King of Great Britain, from monastic records. The evidences and money of private families were oftentimes sent to these houses to be preserved. The seals of noblemen were deposited there upon their deaths, and even the King’s money was sometimes lodged in them. [Illustration: _Nash del._ NORTH VIEW OF THE ORATORY OF THE ANCIENT INN SITUATED IN TOOLEY STREET, SOUTHWARK, AND FORMERLY BELONGING TO THE PRIORS OF LEWES IN SUSSEX _Londina Illustrata_, vol. i.] Secondly, They were schools of learning and education; for every convent had one person or more appointed for this purpose, and all the neighbours that desired it might have their children taught grammar and church music without any expense to them. In the nunneries, also, young women were taught to work and read English, and sometimes Latin also. So that not only the lower rank of people, who could not pay for their learning, but most of the noblemen’s and gentlemen’s daughters were educated in these places. Thirdly, All the monasteries were, in effect, great hospitals, and were, most of them, obliged to relieve many poor people every day. They were, likewise, houses of entertainment for almost all travellers. Even the nobility and gentry, when they were upon the road, lodged at one religious house and dined at another, and seldom or never went to inns. In short, their hospitality was such that, in the Priory of Norwich, 1500 quarters of malt, and above 800 quarters of wheat, and all other things in proportion, were generally spent every year.