Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
Fourthly, The nobility and gentry provided not only for their old
servants in these houses by corrodies,[20] but for their younger
children and impoverished friends by making them first monks and nuns,
and, in time, priors and prioresses, abbots and abbesses.
Fifthly, They were of considerable advantage to the crown. (1) By the
profits received from the death of one abbot or prior to the election,
or, rather, confirmation of another. (2) By great fines paid for the
confirmation of their liberties. (3) By many corrodies granted to old
servants of the crown, and pensions to the King’s clerks and chaplains
till they got preferment.
Sixthly, They were likewise of considerable advantage to the places
where they had their sites and estates. (1) By causing great resort to
them, and getting grants of fairs and markets for them. (2) By freeing
them from the Forest Laws. (3) By letting their land at easy rates.
Lastly, They were great ornaments to the country, many of them were
really noble buildings, and though not actually so grand and neat,
yet, perhaps, as much admired in their times as Chelsea and Greenwich
Hospitals are now. Many of the abbey churches were equal, if not
superior, to our present cathedrals, and they must have been as much an
ornament to the country, and employed as many workmen in building and
keeping them in repair, as noblemen’s and gentlemen’s seats now [1744]
do.”
It will be observed as a doubtful advantage that the nobility and
gentry provided for their old servants by corrodies, and had further
privileges in the way of making their own “younger children and
impoverished friends” monks and nuns, abbots and abbesses. But Tanner
belonged to a time when it was still firmly believed that everything
good and worth having belonged to gentlefolk, so that, if the Monastic
House was of advantage to them, it must necessarily be of advantage to
the country. In other respects, also, one cannot altogether agree with
the learned writer. If, for instance, the Monastic Houses kept schools
open to all comers, what was the need of founding new schools in London
in the fifteenth century? Nor can it be accepted as proved that the
children of poor parents were admitted either to the abbey or the
nunnery school. Let, however, this plea for the Religious stand. There
is enough, and too much, to be said on the other side.
Public-domain text, read in full here on John Shaqi.
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