Mediæval London, Volume 2: EcclesiasticalBesant, Walter
History
Mediæval London, Volume 2: Ecclesiastical
Besant, Walter
London (England) -- History -- To 1500; London (England) -- Social life and customs -- To 1500
The long struggle between the oligarchic and the popular party, which
was carried on without cessation for at least two hundred years, was
at its acutest and its worst in the thirteenth century. It must be
noted here because it exercised great influence in the development
of municipal institutions. To this point I will return after we have
considered the leading features of the faction struggle complicated by
the machinations of the King.
We must note, at the outset, that the various Charters conferring and
confirming old and new rights did not lay down laws for the government
of the City; nor was it contemplated that the City was to be governed
by the craftsmen. By Saxon custom every man was a lord or a dependant
upon a lord; yet there was a Folk Mote: by Norman rule every townsman
was under an over-lord and every countryman was under the Lord of the
Manor; yet the Folk Mote was continued. That the craftsmen of the town
were to be the rulers of the town; that they were to have a voice,
as we understand it, in the management of the City was considered by
the “Barons” of the City, the Aldermen, the wealthy merchants and the
notables as a thing to be resisted in every way possible. Yet, to
repeat, there was the Folk Mote with the lingering memory of a time
when the people were summoned and shouted their approval or their
refusal.
Again, we have been accustomed for so long to consider London as one
of the greatest and most important cities of the world that we fail to
realise her position in the twelfth or thirteenth century, as compared
with certain other cities of Western Europe, long since sunk into decay
and insignificance.
At that time the cities of Bruges, Ghent, and Ypres, now so shrunken
and so deserted, were, in point of population, at least twice as great
as London, while their trade and wealth were very much greater, even
in proportion, and the liberties enjoyed by their citizens were such
as London did not dream of until fired by their example. The trade
between the Port of London and these towns, especially Bruges, made the
citizens acquainted with these liberties as well as this wealth. It is
difficult not to connect the newly-born ambitions and aspirations of
the craftsmen of London with the liberties acquired by those of the
Flemish towns.
Public-domain text, read in full here on John Shaqi.
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