The third group would naturally consist of passages illustrating the daily life of our ancestors, but the editor has found some difficulty in getting together passages enough for the purpose without trenching on the confines of other chapters. He has accordingly left them scattered over the book, persuaded that the reader will feel their import better when they are seen in their context. Such a book as this is not open to the objections urged against pictures of mediaeval life drawn from romances, that the situations are invented and the manners suited to the situation. Here all is true, and written with no other aim than that of utilising knowledge common to all. Everywhere through these extracts little statements--a few words in most cases--crop up giving us information of this kind; but it would be impossible to do more than allude to them. Leaving our reader to notice them as they are met with, the description of a mediaeval dinner concludes the chapter. The chapter describing a supper which follows it in the original is too long for quotation, and is vitiated by a desire to draw analogies. But one feature is noteworthy: Among the properties of a good supper, "the ninth is plenty of light of candles, and of prickets, and of torches. For it is shame to sup in darkness, and perillous also for flies and other filth. Therefore candles and prickets are set on candlesticks and chandeliers, lanterns and lamps are necessary to burn." This little touch gives us the reverse of the picture, and reminds us of the Knight of the Tower's caution to his daughters about their behaviour at a feast.