It is worse than useless to attempt in any way to check the freest expression of opinion as to the efficacy of any or all of the “heroic” means of treatment employed by practitioners of different schools and periods. Medical experience is a great thing, but we must not forget that there is a higher experience, which tries its results in a court of a still larger jurisdiction; that, namely, in which the laws of human belief are summoned to the witness-box, and obliged to testify to the sources of error which beset the medical practitioner. The verdict is as old as the father of medicine, who announces it in the words, “judgment is difficult.” Physicians differed so in his time, that some denied that there was any such thing as an art of medicine. One man's best remedies were held as mischievous by another. The art of healing was like soothsaying, so the common people said; “the same bird was lucky or unlucky, according as he flew to the right or left.” The practice of medicine has undergone great changes within the period of my own observation. Venesection, for instance, has so far gone out of fashion, that, as I am told by residents of the New York Bellevue and the Massachusetts General Hospitals, it is almost obsolete in these institutions, at least in medical practice. The old Brunonian stimulating treatment has come into vogue again in the practice of Dr. Todd and his followers. The compounds of mercury have yielded their place as drugs of all work, and specifics for that very frequent subjective complaint, nescio quid faciam,--to compounds of iodine. [Sir Astley Cooper has the boldness,--or honesty,--to speak of medicines which “are given as much to assist the medical man as his patient.” Lectures (London, 1832), p. 14.] Opium is believed in, and quinine, and “rum,” using that expressive monosyllable to mean all alcoholic cordials. If Moliere were writing now, instead of saignare, purgare, and the other, he would be more like to say, Stimulare, opium dare et potassio-iodizare.