Education, Medical -- Massachusetts -- 19th century; Homeopathy; Libraries, Medical -- Massachusetts -- 19th century; Medicine
I trust it will not be thought in any degree disrespectful to a
profession which we all honor, that I have mentioned the great zeal
of many clergymen in the cause of Perkinism. I hope, too, that I may
without offence suggest the causes which have often led them out of
their own province into one to which their education has no special
reference. The members of that profession ought to be, and commonly are,
persons of benevolent character. Their duties carry them into the midst
of families, and particularly at times when the members of them are
suffering from bodily illness. It is natural enough that a strong desire
should be excited to alleviate sufferings which may have defied
the efforts of professional skill; as natural that any remedy which
recommends itself to the belief or the fancy of the spiritual physician
should be applied with the hope of benefit; and perfectly certain that
the weakness of human nature, from which no profession is exempt,
will lead him to take the most flattering view of its effects upon the
patient; his own sagacity and judgment being staked upon the success of
the trial. The inventor of the Tractors was aware of these truths. He
therefore sent the Tractors gratuitously to many clergymen, accompanied
with a formal certificate that the holder had become entitled to their
possession by the payment of five guineas. This was practised in our
own neighborhood, and I remember finding one of these certificates,
so presented, which proved that amongst the risks of infancy I had to
encounter Perkins's Tractors. Two clergymen of Boston and the vicinity,
both well known to local fame, gave in their testimony to the value
of the instruments thus presented to them; an unusually moderate
proportion, when it is remembered that to the common motives of which
I have spoken was added the seduction of a gift for which the profane
public was expected to pay so largely.
Public-domain text, read in full here on John Shaqi.
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