Medical Inquiries and Observations, Vol. 1: The Second Edition, Revised and Enlarged by the Author — John Shaqi
Medical Inquiries and Observations, Vol. 1: The Second Edition, Revised and Enlarged by the AuthorRush, Benjamin
History
Medical Inquiries and Observations, Vol. 1: The Second Edition, Revised and Enlarged by the Author
Rush, Benjamin
Medicine; Yellow fever -- Pennsylvania -- Philadelphia
A third natural remedy among the Indians, is PURGING. The fruits of the
earth, the flesh of birds, and other animals feeding upon particular
vegetables, and, above all, the spontaneous efforts of nature, early led
the Indians to perceive the necessity and advantages of this evacuation.
VOMITS constitute their fourth natural remedy. They were probably, like
the former, suggested by nature, and accident. The ipecacuanha is one of
the many roots they employ for that purpose.
The ARTIFICIAL REMEDIES made use of by the Indians, are BLEEDING,
CAUSTICS, and ASTRINGENT medicines. They confine bleeding entirely to
the part affected. To know that opening a vein in the arm, or foot,
would relieve a pain in the head or side, supposes some knowledge of the
animal economy, and therefore marks an advanced period in the history of
medicine.
Sharp stones and thorns are the instruments they use to procure a
discharge of blood.
We have an account of the Indians using something like a POTENTIAL
CAUSTIC, in obstinate pains. It consists of a piece of rotten wood
called _punk_, which they place upon the part affected, and afterwards
set it on fire: the fire gradually consumes the wood, and its ashes burn
a hole in the flesh.
The undue efforts of nature, in those fevers which are connected with
a diarrh[oe]a, or dysentery, together with those hemorrhages to which
their mode of life exposed them, necessarily led them to an early
discovery of some ASTRINGENT VEGETABLES. I am uncertain whether the
Indians rely upon astringent, or any other vegetables, for the cure of
the intermitting fever. This disease among them probably requires no
other remedies than the cold bath, or cold air. Its greater obstinacy,
as well as frequency, among ourselves, must be sought for in the
greater feebleness of our constitutions, and in that change which our
country has undergone, from meadows, mill-dams, and the cutting down
of woods; whereby morbid exhalations have been multiplied, and their
passage rendered more free, through every part of country.
This is a short account of the remedies of the Indians. If they are
simple, they are like their eloquence, full of strength; if they are few
in number, they are accommodated, as their languages are to their ideas,
to the whole of their diseases.
We said, formerly, that the Indians were subject to ACCIDENTS, such as
wounds, fractures, and the like. In these cases, nature performs the
office of a surgeon. We may judge of her qualifications for this office,
by observing the marks of wounds and fractures, which are sometimes
discovered on wild animals. But further, what is the practice of our
modern surgeons in these cases? Is it not to lay aside plasters and
ointments, and trust the whole to nature? Those ulcers which require the
assistance of mercury, bark, and a particular regimen are unknown to the
Indians.
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