Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
Now, a pretty species of oviparous, non-venomous serpent, still common
in Italy, is believed to be the “Æsculapian snake” of Pliny, called
_Paroas_ by Greek writers.[40] I have examined a number of specimens.
Several are to be seen in the museum of the Academy of Natural Sciences,
Philadelphia. It has been described by Shaw under the name of _Coluber
Æsculapii_, but it is now often called _Elaphis Æsculapii_. A cut of it
is given in Brehm’s great popular work,[41] which is very good, except
that it gives one the impression that the animal is decidedly large. The
Æsculapian serpent is comparatively small, being from three to four and
one-half feet in length, and about as thick as a stout walking-cane. It
is orange-brown above, or, as Shaw puts it, “rufous colour on the upper
parts, more or less deep in different individuals.”[42] Beneath it is of
a straw color. The scales of the back are oval and carinated, and those
of the sides are smooth. The tapering tail measures about nine inches.
Movement takes place through vertical waves or swellings. It is very
active and can climb trees with facility. When attacked it will defend
itself; but it is by nature gentle and is easily tamed.
In his brief description of it, Cuvier follows Shaw. He adds: “It is that
which the ancients have represented in their statues of Æsculapius; and
it is probable that the serpent of Epidaurus was of this species. (The
_Coluber Æsculapii_ of Linnæus[43] is of a totally different species, and
belongs to America.)”[44]
The Æsculapian serpent is closely related to the ringed snake (_Natrix
torquata_), the only British member of the family; and the common black
snake (_Coluber constrictor_) of America is of the same genus; but
it should not be classed, as was done by Linnæus, with the decidedly
venomous viperine serpent, the _Viper communis_, or _Pelias berus_, of
which Figuier says: “It is not improbable that it is the _echis_ (εχις)
of Aristotle and the _vipera_ of Virgil, as it is the _manasso_ of the
Italians, the _adder_ of the country-people of England and Scotland, and
the _vipère_ of France. It is found in all these countries and in Europe
generally.”[45]
In an article contributed to a medical journal[46] I have said, in
reference to the Æsculapian serpent, that it is the one “which should
always be shown in medical symbolism.” This would hardly be questioned by
many; yet I am disposed to think that the restriction is too exclusive.
Another species of coluber, the uræus, or asp, has played a significant
rôle, as a symbol of life and healing, especially in Egypt, as will be
seen later. Our medical traditions, however, being mainly derived from
the Greeks, it would therefore seem but right that we should confine
ourselves very exclusively to the symbolism in use by them.
CHAPTER IV.
THE EPIDAURIAN ORACLE.
Public-domain text, read in full here on John Shaqi.
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