Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
I may remark that the use of images of things feared to save from them
has, indeed, been extensively practiced. The cause and the effect, in
many afflictions, might be so used. The golden emerods and mice, spoken
of in the Bible, are instances.[483] The same idea may have had something
to do with the use of the brazen serpent of Moses. The Chaldeans, in
resorting to this peculiar plan of dealing with their evil spirits,
represented them, says Lenormant, “under such hideous forms that they
believed that it was sufficient for them to be shown their own image to
cause them to flee away alarmed.”[484] And this leads me to say that
great medical virtues have been held to spring from things repulsive.
Thus, water drank from the skull of a suicide has received credit for the
cure of many a case of epilepsy. Tasting the blood of a murderer has been
resorted to successfully in cases of the same disease.
A word in this connection about ADDER-STONES may not be amiss. These
objects have long been regarded by many as charms or amulets of great
power. They are simply the whorls or rude fly-wheels put on spindles
of spinning-wheels. Dr. A. Mitchell discusses them at length in his
interesting archæological work.[485]
Under the head of medical amulets are to be classed many things, such
as BLESSED OBJECTS and RELICS of various kinds. The extent to which
these were used, century after century, down even to our own day, is
surprising. The interested reader may advantageously turn to Fort’s
learned work.[486] The sprinkling of “holy water”[487] over patients by
pious Catholics is familiar to every physician. I have seen a few drops
of water from Lourdes given by a priest to his mother, sinking from
lung disease. A few weeks ago I saw a cup of water in which a little
earth from Knock, in the south of Ireland, was mixed, given with great
confidence in its power for good, in a case of difficult labor. In the
“Zend Avesta” wonderful virtue is ascribed to _gomez_;[488] and the same
thing is equally lauded in the sacred books of the Hindus. What strange
beliefs mortals may have!
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