Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
Certain NUMERALS have had remarkable properties accorded them by
philosophical and other speculators. SEVEN has occupied a prominent
position. The primitive Chaldeans, in their study of the heavens, became
acquainted with seven planets, including the sun and moon, and their week
consisted of seven days. With the Egyptians and others the same was the
case. Pythagoras saw in this number the three of the triangle and the
four of the square,—the two perfect figures. It was considered sacred
to Helios and also Apollo. The Hebrew _sheba_ means seven, and was the
symbol of a deity[489] before it came to signify an oath. As a charm or
amulet, the number was believed to be possessed of great potency. Health
was assured by carrying it about the person on a gem or the like. Ebers
illustrates this superstition in one of his splendid historical novels;
he makes Boges, in giving a ring to Crœsus, speak thus:—
“Take this ring. It has never left my finger since I quitted Egypt,
and it has a significance far beyond its outward worth. Pythagoras,
the noblest of the Greeks, gave it to my mother when he was tarrying
in Egypt to learn the wisdom of our priests, and it was her parting
gift to me. The number seven is engraved upon the simple stone. This
indivisible number represents perfect health, both to soul and body,
for health is likewise one and indivisible. The sickness of one member
is the sickness of all; one evil thought allowed to take up its abode
within our heart destroys the entire harmony of the soul. When you see
this seven, therefore, let it recall my heart’s wish that you may ever
enjoy undisturbed bodily health and long retain that loving gentleness
which has made you the most virtuous and, therefore, the healthiest of
men.”[490]
As already intimated, the Chaldeans attributed special virtues to
certain numbers, of which seven would seem to have been the most highly
esteemed. Unfortunately, none of their numerical formulæ have as yet
been discovered. The “mamit” or “number” has been referred to before.
Lenormant remarks: “More powerful than the incantations were conjurations
wrought by the power of numbers. In this way the supreme secret which
Hea taught to his son, Silik-mulu-khi, when he consulted him in his
distress, was always called ‘the number.’”[491]
A remnant of the old belief in the relation of seven to health is the
wide-spread superstitious notion that the seventh son of the seventh son
is possessed of special healing powers. Curiously enough, I had a visit
from such a person, just before writing this; and he as firmly believes
that he can cure “the evil” and other ills with certainty as any king
that ever exercised the royal gift.
Public-domain text, read in full here on John Shaqi.
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