Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
It is very probable that the presence of special colored liquids in
show-bottles does not date back much farther than, if as far as,
1617,—the time when the apothecaries became a distinct class from
grocers, in England. Certainly, some of the beautiful shades of color
are very modern.
Exhibiting bottles containing actual medicines is doubtless a much more
ancient practice than that of exhibiting them for the sake of their own
showiness or that of the solutions placed therein. That has, in all
probability, been customary from the time when dealing in drugs began.
When was that?
It is known that the art of the pharmacist and trading in drugs were
practiced at an early period in Egypt. Thus, in the “Papyrus-Ebers,”
which was written 1600 years before our era, we learn that for most
diseases remedies were prescribed, drawn from all three kingdoms of
nature, and in some instances were brought from distant lands. The
prescriptions, I may add, were compounded according to exact weights and
measures. Two recipes for pills are given: one with honey for women, and
one without it for men. One for the preparation of a hair-dye, ascribed
to the mother-in-law[510] of the first king of Egypt is given, which
Ebers states[511] to be the earliest of all recipes preserved to us, the
date of its origin being about 4000 B.C.
I could give many Egyptian and other ancient references to fancy vessels
of glass and other materials used in the pursuit of ministering to the
sick. One extremely interesting direct reference to the use of medicinal
vases at a very early date has recently been brought to the attention of
the public. I refer to a translation of an Assyrian fragment made by Mr.
J. Halevy, given in “The Records of the Past.”[512] It is so interesting
from several points of view that I will give it here in its entirety:—
“For the eruptions and humors which afflict the body:
Fill a vase which has held drugs with water from an inexhaustible
well;
Put in it a shoot of ⸺ a ⸺ reed, some date-sugar, some urine,
some bitter hydromel
Add to it some ⸺;
Saturate it with pure water [and]
Pour upon it the water of the [sick] man.
Cut reeds in an elevated meadow;
Beat some pure date-sugar with some pure honey;
Add some sweet oil which comes from the mountain;
Mix them together.
Rub [with this ointment] the body of the [sick man].”
Public-domain text, read in full here on John Shaqi.
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