Medical symbolism in connection with historical studies in the arts of healing and hygieneSozinskey, Thomas S.
History
Medical symbolism in connection with historical studies in the arts of healing and hygiene
Sozinskey, Thomas S.
Symbolism in medicine
The reference to the “art of the apothecary” made in the Bible[513] has
been regarded as “the first recorded notice upon the subject of medicine
and pharmacy,”—as, for example, by the late professor, Dr. George B.
Wood;[514] but here we have explicit evidence that farther back, say
1000 years before the time of Moses, people were in the habit of having
medicines stored in vases of a set kind, and that the Babylonians had
considerable pharmaceutical knowledge, as well as that their medical
practice was not exclusively magical; or, as Mr. Halevy puts it, “it
proves that the Babylonians were in the possession of a rational medicine
as well as a magical one.”[515] He further remarks that it is “the only
known specimen of an Assyro-Babylonian prescription.”
CHAPTER XVIII.
MISCELLANEOUS MEDICAL SYMBOLS.
THE BARBER’S AND SURGEON’S POLE.—The peculiar pole made use of by barbers
as a sign seems to have been medical in origin. For a long time the
barber performed all the duties of the surgeon. It was in the year 1461
that, on petition, King Edward IV granted “the freemen of the Mystery of
Barbers of the city of London, using the mystery or faculty of surgery,”
“the mystery,” which constituted the beginning of the present Royal
College of Surgeons of England.[516] It was not, however, until the
middle of the eighteenth century (1745) that each began to limit his
functions.
The sign is generally explained thus: The pole represents a stick,
usually held in his hand by the patient while getting bled, and the
red and white spiral stripes, blood and a bandage, respectively. The
colors, it may be observed, are not always arranged in spiral parallel
stripes; nor are the colors limited to red and white. The use of blue
with, or even without, red is partly allowable, on account of venous
blood being somewhat bluish in hue. Mr. Jeaffreson, indeed, says that
“the chirurgical pole, properly tricked out, ought to have a line of blue
paint, another of red, and a third of white,”[517] spirally arranged.
On the top of the pole there is usually placed, in Great Britain, France,
and other European countries, a brass basin, with a semicircular gap in
one side. This vessel is used by the barber to keep the clothes of his
patrons from being soiled. With a gallipot, instead of the basin, one
has the real pole of the surgeon, which has been extensively used as a
sign. Without either, it is in use by the barbers in this country. Lord
Thurlow, a member of the House of Commons, delivered a speech on the 17th
of July, 1797, in opposition to the Surgeons’ Incorporation Bill, in
which he said: “By a statute, still in force, the barbers and surgeons
were each to use a pole. The barbers were to have theirs blue and white
striped, with no appendage; but the surgeons’, which was the same in
other respects, was likewise to have a gallipot and a red flag, to denote
the particular nature of their vocation.”
Public-domain text, read in full here on John Shaqi.
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