Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Religion
Medicine and the Church: Being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick
Medicine -- Religious aspects; Pastoral medicine
‘The question as you say bristles with difficulties, but no doubt
in the stirring of the pool healing in some form or another will be
the outcome. You are of course at liberty to use any writings of
mine.--Sincerely yours,
W. Osler.’
‘Nothing in life is more wonderful than faith--the one great moving
force which we can neither weigh in the balance nor test in the
crucible. Intangible as the ether, ineluctable as gravitation, the
radium of the moral and mental spheres, mysterious, indefinable,
known only by its effects, faith pours out an unfailing stream of
energy while abating nor jot nor tittle of its potency. Well indeed
did St. Paul break out into the well-known glorious panegyric, but
even this scarcely does justice to the Hertha of the psychical world,
distributing force as from a great storage battery, without money and
without price to the children of men.’
Three of its relations concern us here. The most active manifestations
are in the countless affiliations which man in his evolution has worked
out with the unseen, with the invisible powers, whether of light or
of darkness, to which from time immemorial he has erected altars and
shrines. To each one of the religions, past or present, faith has been
the Jacob’s ladder. Creeds pass; an inexhaustible supply of faith
remains, with which man proceeds to rebuild temples, churches, chapels,
and shrines. As Swinburne says in that wonderful poem, _The Altar of
Righteousness_:
God by God flits past in thunder, till his glories turn to shades:
God to God bears wondering witness how his gospel flames and fades.
More was each of these, while yet they were, than man their servant seemed:
Dead are all of these, and man survives who made them while he dreamed.
And all this has been done by faith, and faith alone. Christendom lives
on it, and countless thousands are happy in the possession of that most
touching of all confessions, ‘Lord! I believe; help Thou my unbelief.’
But, with its Greek infection, the Western mind is a poor transmitter
of faith, the apotheosis of which must be sought in the religions of
the East. The nemesis of faith is that neither in its intensity nor in
its effects does man find any warrant of the worthiness of the object
on which it is lavished--the followers of Joe Smith, the Mormon, are as
earnest and believing as are those of Confucius!
Public-domain text, read in full here on John Shaqi.
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