Now, the reader will observe that this fibrous tissue is, in the first instance, laid down by the activity of leucocytes acting, to some extent at any rate, in obedience to impulses from the circulatory centres of the medulla, to which Mr. Dearmer quite rightly attaches considerable importance. They make up, in fact, his ‘undermind.’ I can only say that, so far as any pathological evidence which we possess justifies us in coming to a definite conclusion, we can but suppose that a stimulation of these lower centres to greater activity, by excitation through suggestion of the higher ones, would lead to a further deposition of fibrous tissue, to the great detriment of the general condition of the patient. Any attempt at subsequent absorption seems to be practically negligible. So, in the case of blind Bartimæus, Mr. Dearmer’s contention that our Lord acted by suggestion is almost demonstrably untrue. At least, it is only even remotely probable on the supposition that Bartimæus was suffering from snow blindness, toxic amblyopia, or one of those rare conditions following on such a sudden, but transitory, disturbance of the nervous system as sea-sickness. And since snow blindness is for obvious reasons unknown in Palestine, and since he certainly did not use tobacco, and probably, like most Jews, hated the sea, this does not seem to be a likely explanation. If, on the other hand, it was a case of corneal opacity following trachoma, cataract, or glaucoma, or some condition resulting in atrophy of the optic nerve, it may be safely affirmed that the method of healing was emphatically not that so carefully worked out by Mr. Dearmer. IV. _The ‘Neurotic’ Theory of the Miracles of the New Testament_ The whole question of our Lord’s miracles of healing, regarded merely as so many faith cures, has been discussed in an admirable essay contributed by Dr. R. J. Ryle to the _Hibbert Journal_ of April 1907. He had before him no such systematic attempt to defend this view as that made by Mr. Dearmer, but only the rather loose theorising of certain ‘Modernists’ who, however competent they may be to deal with textual criticism, are hardly in their element when reviewing pathological probabilities. Dr. Ryle quotes Professor Harnack as saying: ‘That the earth in its course stood still, that a she-ass spoke, that a storm was quieted by a word, we do not believe, and we shall never again believe; but that the lame walked, the blind saw, and the deaf heard will not be so summarily dismissed as an illusion.’[13] [13] _What is Christianity?_