‘Christian Science seems to present one fundamental point of difference from all other forms of spiritual healing. This is, that whereas the cures said to be wrought at Lourdes and other shrines are attributed to the direct action of Christ, exercised at the intercession of His Virgin Mother or His Saints, Mrs. Eddy and her disciples claim, as far as we understand the teaching--which is not only obscure in itself, but often inconsistent--to cure disease by the same power of healing that was given to Christ. In the sacred book of the sect we read: ‘Our Master healed the sick, practised Christian healing, and taught the generalities of its divine Principle to His students; but He left no definite rule for demonstrating His Principle of healing and preventing disease. This remained to be discovered through Christian Science. A pure affection takes form in goodness, but Science alone reveals its Principle and demonstrates its rules.’[2] [2] _Science and Health._ By Mary Baker G. Eddy. Boston. 1908. P. 41. She tells us that ‘when God called her to proclaim His Gospel to this age, there came also the charge to plant and water His vineyard.’ What she calls her ‘sacred discovery’ was made in 1866, and since then it has become widespread in America and in this country. It does not commend itself to the Latin mind, which is nothing if not lucid and logical. Its methods and results are fully discussed by some representatives of the most advanced medical thought in the present issue of the _Journal_, and we have nothing to add to what they say. To anyone who wishes to see the whole case against Christian Science put most clearly and convincingly from the medical point of view, we cordially recommend Mr. Stephen Paget’s book on the subject.[3] It is attractively written, well ‘documented,’ and informed with the true scientific spirit. [3] _The Faith and Works of Christian Science._ Macmillan and Co. 1909. The book is now in a second edition.