Medicine in the Middle Ages: Extracts from "Le Moyen Age Medical" by Dr. Edmond Dupouy; translated by T. C. Minor — John Shaqi
Medicine in the Middle Ages: Extracts from "Le Moyen Age Medical" by Dr. Edmond Dupouy; translated by T. C. MinorDupouy, Edmond
History
Medicine in the Middle Ages: Extracts from "Le Moyen Age Medical" by Dr. Edmond Dupouy; translated by T. C. Minor
Dupouy, Edmond
Medicine, Medieval
Even Louis XIV. gave up the idea of making the doctors associate
socially with the surgeons; the latter, then, continued to keep shops,
with a sign of three sacrament boxes supported by a golden lily,
and were only allowed the cadavers of malefactors for purposes of
dissection; these bodies were stolen from the Faculty of Medicine.
In the meantime, the regular barber-surgeons renewed their ancient
allegiance to the doctors, who had vainly attempted to substitute
students in their places.
To put an end to the struggle, the College of Surgeons took the
desperate but injurious resolve to admit all barbers to their
institution and recognize their rights to a surgical degree. A year
later, 1660, the Faculty of Medicine demanded that, inasmuch as the
College of Surgeons admitted ignorant barbers to their school, the
right of surgeons to wear a medical robe and hat and bestow degrees be
denied. The Faculty of medicine gained their suit.
As an indispensable adjunct to the doctor at this period, let us now
mention the apothecary and the bath-keeper.
The patron of the apothecaries was Saint Nicholas; they belonged to the
corporation of grocers, where they were represented by three members.
Their central bureau was at the Cloister Saint Opportune.
The inspection of drug stores and apothecary shops in Paris occurred
once a year, and was made by three members elected from the central
bureau and two doctors in medicine. A druggist in Paris served four
years as an apprentice and six years as an under-dispenser; then
the applicant was obliged to pass two examinations, and, finally,
five extra examinations, the latter in the presence of the master
apothecaries and two doctors. Notwithstanding their oath[8] to not
prescribe medicine for the sick and not to sell drugs without a
doctor’s written order, druggists then, as now, had frequent conflicts
with physicians, as the latter are ever jealous of non professional
interference and always asserting supremacy.
However, it is well to say that druggists never violated the rule
relative to strict inspection of all drugs before using such articles.
All medicines were passed at the central bureau before any apothecary
would purchase for dispensing purposes.
As to bath-keepers, they belonged in antique times, as now, more to the
order of empirics; their history dates far back to the period when the
Romans introduced their bathing system into Gaul—a system which was
perpetuated up to as late as the sixteenth century.
The baths constructed by the ancients and destroyed by the barbarians,
reappeared again in the Middle Ages, under the names of vapor baths and
furnace baths. These baths were shops, usually kept by barbers, where
one could be sheared, sweated or leeched by a tonsorial artist. All the
world then took baths—even the monks washed themselves sometimes; in
fact, almost every monastery had its bath-rooms, where the poor could
wash and be bled without pay.
Public-domain text, read in full here on John Shaqi.
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