Medieval English Nunneries c. 1275 to 1535Power, Eileen
History
Medieval English Nunneries c. 1275 to 1535
Power, Eileen
Convents -- England; Monastic and religious life of women -- History
(1) _The chaplains._ The account rolls of a nunnery of average size
usually contain payments to more than one priest. The nuns had to pay the
stipend of their own chaplain or mass-priest, of any chaplains or vicars
whom they were bound to provide for appropriated churches, and sometimes
of a confessor. The number of chaplains naturally varied with the size of
the house and with the number of appropriated churches. Great houses such
as Barking, Shaftesbury and Wilton had a body of resident chaplains
attached to the nunnery church and paid the stipends of priests
ministering to appropriated parishes. Poor and small nunneries, such as
Rusper, paid the fee of one resident chaplain. It is worthy of note that
certain important and old established abbeys in Wessex had canons'
prebends attached to their churches. At each of the abbey churches of
Shaftesbury, St Mary's Winchester, Wherwell and Wilton there were four
prebendary canons, at Romsey there were two (one of whom was known as
sacrist). Moreover at Malling in Kent there were two secular prebends,
known as the prebends of _magna missa maioris altaris_ and _alta missa_.
These prebends were doubtless originally intended for the maintenance of
resident chaplains, but as early as the thirteenth century the prebends
were almost invariably held by non-residents and pluralists as sinecures,
the reason being, as Mr Hamilton Thompson points out, "the rise in value
of individual endowments and the consequent readiness of the Crown, as
patron of the monasteries, to discover in them sources of income for
clerks in high office." Thus these great abbeys also followed the usual
custom of hiring chaplains to celebrate in their churches, though some of
the wealthier prebends were taxed with stipendiary payments towards the
cost of these[390].
[Illustration: PLATE III
PAGE FROM _LA SAINTE ABBAYE_
(In the top left hand corner is a nun at confession; in the other corners
are visions appearing to a nun at prayer.)]
The chaplain of a house usually resided on the premises, sometimes
receiving his board from the nuns; occasionally inventories mention his
lodgings, which were outside the nuns' cloister. Thus the Kilburn
Dissolution inventory, after describing all the household offices, goes on
to describe the three chambers for the chaplain and the hinds, the
"confessor's chamber" and the church[391]. At Sheppey the chamber over
the gatehouse was called "the confessor's chamber" and was furnished forth
with
a hangyng of rede clothe, a paynted square sparver of lynen, with iij
corteyns of lynyn clothe, a good fetherbed, a good bolster, a pece of
blanketts and a good counterpeynt of small verder, in the lowe bed a
fetherbed, a bolster, a pece of blanketts olde, and an image coverled,
a greate joynyd chayer of waynscot, an olde forme, and a cressar of
iron for the chymneye[392].
Public-domain text, read in full here on John Shaqi.
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