The death of the nuns themselves was, moreover, the least disastrous effect of the pestilence; it left a legacy of neglected lands, poverty and labour troubles which lasted for long after a new generation of sisters had forgotten the fate of their predecessors. The value of Flixton dwindled after the Black Death to half its former income, and the house was never prosperous again[548]. In 1351 the nuns of Romsey petitioned for leave to annex certain lands and advowsons and gave as one of the reasons for their impoverishment "the diminution or loss of due and appointed rents, because of the death of tenants, carried off by the unheard of and unwonted pestilence"[549], and in 1352 the house of St Mary's Winchester made special mention, in petitioning for the appropriation of a church, of the reduction of its rents and of the cattle plague[550]. The other great plagues of the century aggravated the distress. St Mary's Winchester and Shaftesbury mentioned the pestilence (of 1361) in petitions to the King three years later[551]. Four of the sixteen nuns of Carrow died in the year of the third pestilence (1369)[552], and in 1378, three years after the fourth pestilence, the licence allowing Sewardsley to appropriate the church of Easton Neston, recites that the value of its lands had been so diminished by the pestilence that they no longer sufficed to maintain the statutory numbers[553]. In 1381 (mentioned as a plague and famine year in some of the chronicles) a bull of Urban IV, appropriating a church to Flamstead, after recapitulating the slender endowments of the house, repeats the complaint that the servants of the said priory are for the most part dead, and its houses and tenants and beasts are so destroyed that its lands and possessions remain as it were sterile, waste and uncultivated, wherefore, unless the said Prioress and Convent be by some remedy succoured, they will be obliged to beg for the necessities of life from door to door[554]. In 1395, four years after the "Fifth" pestilence and itself a year of bad plague and famine, the nuns of Legbourne complained that their lands and tenements were uncultivated, "on account of the dearth of cultivators and rarity of men, arising out of unwonted pestilences and epidemics"[555]. The outbreak of 1405-7 was followed by a petition from Easebourne for licence to appropriate two churches, on the ground of "epidemics, death of men and of servants," and because the lands and tenements of the Prioress and Convent notoriously suffer so great ruin that few tenants can be found willing to occupy the lands in these days, and the said lands, ever falling into a worse state, are so poor that they cannot supply the religious women with sufficient support for themselves or for the repair of their ruinous buildings.[556]