that the Prioress with all possible speed shall diminish her excessive household and shall only retain, by the advice and with the assent of the said John and Thomas, a household such as is merely necessary and not more. Also that the Prioress shall convert the fur trimmings, superfluous to her condition and very costly, to the discharge of the debts of the house. Also that if eventually it shall seem expedient to the said Masters Thomas and John at any time, that the Prioress should ride in person for the common business of the house, on such occasions she shall not make a lengthened stay abroad, nor shall she in the interval incur expenses in any way costly beyond what is needful, and thus when despatched to go abroad she must and ought rightly to content herself with four horses only; and those perhaps "bothe foul and lene," like the jade ridden by the Nonnes Preeste when Chaucer met him on the Canterbury road[233]. The charge of gadding about the country side, sometimes (as in the Prioress of Easebourne's case) with a retinue which better beseemed the worldly rank they had abjured, was one not infrequently made against the heads of nunneries[234]. The Prioress of Stixwould was accused, in 1519, of spending the night too often outside the cloister with her secular friends and the Bishop ordered that in future she should sleep within the monastery, but might keep a private house in the precincts, for her greater refreshment and for receiving visitors[235]. The Prioress of Wroxall was ordered to stay more at home in 1323[236], and in 1303 Bishop Dalderby even found that the Prioress of Greenfield had been absent from her house for two years[237]. Even more frequent was the charge that abbesses and prioresses repaid too lavishly the hospitality which they doubtless received at neighbouring manors. Many abbesses gave that "dyscrete enterteynement," which Henry VIII's commissioners so much admired at Catesby[238]; but others entertained too often and too well, in the opinion of their nuns; moreover family affection sometimes led them to make provision for their kinsfolk at the cost of the house. In 1441 one of the nuns of Legbourne deposed that many kinsmen of the prioress had frequent access to the house, though she did not know whether it was financially burdened by their visits; Alnwick ordered that ye susteyn none of your kynne or allyaunce wythe the commune godes of the house, wythe owten the hole assent of the more hole parte of the couent, ne that ye suffre your saide kynne or allyaunce hafe suche accesse to your place, where thurghe the howse shall be chargeede[239].