Medieval rhetoric and poetic to 1400 : $b Interpreted from representative worksBaldwin, Charles Sears
History
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works
Baldwin, Charles Sears
Literature, Medieval -- History and criticism; Poetics -- History -- To 1500; Rhetoric, Medieval
Popular rumor reports to us that you and the lord Otto,
Cardinal Deacon of the Holy Roman Church, invited by our
illustrious lord the King of the English, and commissioned by
Papal mandate, are come down to the Aquitanian country, with
the help of God by your best endeavor to restore to the English
Church its inalienable freedom, and to renew peace and concord
between the king and the archbishop. By princes, yea, and even
by prelates, it has been heard that our aforesaid lord the king
so trusts your devotion that his acceptance of your advice in
every particular is a foregone conclusion: in my exceeding
joy whereat, I have decided that I too should ask advice of
you and assistance, ready in all things to obey you, saving
my freedom of conscience and my personal honor. For I trust
in the Lord that with you consideration of personages and of
rewards will not be so influential that by any of your actions
the Church shall be injured, scandal be engendered in lay folk,
or your bright reputation be darkened. These, indeed, are the
works of men by whom either the law is unknown or its Author
is disregarded. Not such are you, whose good faith and whose
prudence the Lord has so honored with his approval that you
are set before the world upon the golden candlestick of seven
lamps as a lantern and as a beacon, that yours may be the light
for all men that enter. On you, therefore, all men are fixing
their observation; and many fear lest the temptation of Lucifer
should end in extinction and in ruin, lest the intimacy with
the king, which they say you have lately been cementing, be to
you beginning of dereliction. And indeed,
Sin will be judged by intent; but its crime becomes greater
and greater
Strictly with every degree of the criminal’s office and
station.
(Juvenal, III. viii. 140.)
But in the meantime I am hopeful that this intimacy between you
and the king, which to many is so suspect, will be fruitful to
the Church, necessary to us, salutary to him, to you a further
glory. For if he gives you obedience where even legal necessity
binds him, and where any evasion would be at the risk of his
salvation, without doubt he will be repentant, will confess his
transgression, and humbly giving the Church satisfaction, will
restore to us all peace and freedom with our stolen integrity,
and will tear quite out of his heart the hate of his brethren.
Otherwise what power is able to save him from the snare of the
devil?
Public-domain text, read in full here on John Shaqi.
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