Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works — John Shaqi
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative worksBaldwin, Charles Sears
History
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works
Baldwin, Charles Sears
Literature, Medieval -- History and criticism; Poetics -- History -- To 1500; Rhetoric, Medieval
The shepherd girl that had delivered France—she, from her
dungeon, she, from her baiting at the stake, she, from her
duel with fire, as she entered her last dream—saw Domrémy,
saw the fountain of Domrémy, saw the pomp of forests in which
her childhood had wandered.... For all, except this comfort
from her farewell dream, she had died—died amidst the tears
of ten thousand enemies—died amidst the drums and trumpets of
armies—died amidst peals redoubling upon peals, volleys upon
volleys, from the saluting clarions of martyrs.
There are few more striking examples of a value in iteration much sought
by the sophists, its carrying on to a climax. Refrain carrying to climax
is used at greater length, and with finer balances and allusions, in the
twenty-eighth paragraph of _The English Mail-Coach_.
The situation here contemplated exposes a dreadful ulcer,
lurking far down in the depths of human nature. It is not that
men generally are summoned to face such awful trials; but
potentially, and in shadowy outline, such a trial is moving
subterraneously in perhaps all men’s natures. Upon the secret
mirror of our dreams such a trial is darkly projected, perhaps,
to every one of us. That dream so familiar to childhood, of
meeting a lion, and, through languishing prostration in hope
and the energies of hope, that constant sequel of lying down
before the lion, publishes the secret frailty of human nature,
reveals its deep-seated falsehood to itself, records its
abysmal treachery. Perhaps not one of us escapes that dream;
perhaps, as by some sorrowful doom of man, that dream repeats
for every one of us, through every generation, the original
temptation in Eden. Every one of us, in this dream, has a bait
offered to the infirm places of his own individual will; once
again a snare is presented for tempting him into captivity to
a luxury of ruin; once again, as in aboriginal Paradise, the
man falls by his own choice; again, by infinite iteration, the
ancient earth groans to heaven, through her secret caves, over
the weakness of her child: “Nature, from her seat, sighing
through all her works,” again “gives signs of woe that all is
lost”; and again the counter sigh is repeated to the sorrowing
heavens for the endless rebellion against God. It is not
without probability that in the world of dreams every one of
us ratifies for himself the original transgression. In dreams,
perhaps under some secret conflict of the midnight sleeper,
lighted up to the consciousness at the time, but darkened to
the memory as soon as all is finished, each several child of
our mysterious race completes for himself the treason of the
aboriginal fall.
Public-domain text, read in full here on John Shaqi.
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