Medieval rhetoric and poetic to 1400 : $b Interpreted from representative worksBaldwin, Charles Sears
History
Medieval rhetoric and poetic to 1400 : $b Interpreted from representative works
Baldwin, Charles Sears
Literature, Medieval -- History and criticism; Poetics -- History -- To 1500; Rhetoric, Medieval
Beata Christi custodit
mandata in omnibus,
Cuius opera refulgent
clara inter homines,
Sanctumque cuius sequuntur
exemplum mirificum,
Unde et in cælis patrem
magnificant Dominum....
Folio 13, _verso_; AH 51: 340.
Here the ignoring of quantities is such as to preclude a _metrum_.[30]
But accentual interpretation also is difficult. Read as a _rhythmus_
based on the _Corde natus_ measure,[31] which was frequently thus used
later, it moves tolerably in certain stanzas (e.g., 4 and 7), but in
others, including the two quoted, intolerably violates word-accent. Read
by word-accent as a _rhythmus_ of three stresses, it makes extravagant
use of two intervening unstressed syllables.[32] Indeed, without some
clearer clue than has yet been offered, we can hardly be sure what
measure was intended.[33] Much less should we regard it as representative
of the early poetic capacity of _rhythmus_. That capacity is amply
vindicated in other hymns of this very manuscript.
1. Iambic
Examination of the early hymns measure by measure begins with St.
Ambrose, Bishop of Milan at the end of the fourth century. Both his own
fame and the recognition of a typical stanza appear in the general use
of the adjective Ambrosian to describe many hymns of unknown authorship
and sometimes of uncertain date. The canon of his own hymns has, indeed,
been determined;[34] but it is less important than his achievement of a
type. His answer to a common need established a common form. He had the
discernment, first, to select a popular measure often used accentually,
and then so to use it as to obey both the popular stress habit and the
learned poetic of quantity. That his hymns are valid either as _metra_
or as _rhythmi_ means, though his regard for word-accent shows that he
foresaw the latter rendering, that they must have been composed in the
former, and probably that time rhythm was still heard in speech. The
increase of the stress habit gradually worked a transformation. The
regular dactylic close hardly satisfying so short a line, the final
syllable, which even in the ancient metric might be long sometimes, came
to be stressed always. As a _metrum_ the iambic dimeter ran _Ætērnĕ
rērūm cōndĭtŏr_; as a _rhythmus_ it became _Ætérne rérum cónditór_.
The effect, though different, is not inferior. For the distinctive
verse values of _rhythmi_, heard at their best in later hymns freely
so composed, can be discerned even here in the earliest centuries by
rendering as _rhythmi_—as in fact they came to be rendered—two of the
most familiar hymns taken from the dimeters of Prudentius.
Ales diei nuntius
Lucem propinquam præcinit:
Nos excitator mentium
Iam Christus ad vitam vocat.
Auferte, clamat, lectulos
Ægros, sopores desides:
Castique, recti, ac sobrii
Vigilate, iam sum proximus....
_Cathemerinon_ i. 1: AH 50: 23.
Public-domain text, read in full here on John Shaqi.
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