Two points in the Stoic system deserve special mention. One is a
careful distinction between things which are in our power and things
which are not. Desire and dislike, opinion and affection, are within
the power of the will; whereas health, wealth, honour, and other such
are generally not so. The Stoic was called upon to control his desires
and affections, and to guide his opinion; to bring his whole being
under the sway of the will or leading principle, just as the universe
is guided and governed by divine Providence. This is a special
application of the favourite Greek virtue of moderation, (σωφροσύνη)
and has also its parallel in Christian ethics. The second point is a
strong insistence on the unity of the universe, and on man's duty as
part of a great whole. Public spirit was the most splendid political
virtue of the ancient world, and it is here made cosmopolitan. It is
again instructive to note that Christian sages insisted on the same
thing. Christians are taught that they are members of a worldwide
brotherhood, where is neither Greek nor Hebrew, bond nor free and that
they live their lives as fellow-workers with God.
Such is the system which underlies the Meditations of Marcus Aurelius.
Some knowledge of it is necessary to the right understanding of the
book, but for us the chief interest lies elsewhere. We do not come to
Marcus Aurelius for a treatise on Stoicism. He is no head of a school to
lay down a body of doctrine for students; he does not even contemplate
that others should read what he writes. His philosophy is not an eager
intellectual inquiry, but more what we should call religious feeling.
The uncompromising stiffness of Zeno or Chrysippus is softened and
transformed by passing through a nature reverent and tolerant, gentle
and free from guile; the grim resignation which made life possible to
the Stoic sage becomes in him almost a mood of aspiration. His book
records the innermost thoughts of his heart, set down to ease it, with
such moral maxims and reflections as may help him to bear the burden of
duty and the countless annoyances of a busy life.
Public-domain text, read in full here on John Shaqi.
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