As to Philosophy, she has in our days the glory of not having
remained a Utopia. From discoveries she has proceeded to
conquests. She has metamorphosed her ideas into facts and
institutions; a formidable change, as it reveals not only the
errors of the first thought, but for a time misleads and corrupts
it by plunging it into the vortex of human passions; nevertheless
a great glory, and one which assigns to philosophy a high
position in the new social state.
It is a rare privilege to be able, without embarrassment,
worthily to acknowledge and abjure error. Philosophy can do this,
for, politically speaking, victory belongs to her, and not only
victory but power. Though much self-deceived, she has done much.
She has reason for pride as well as for modesty. She can afford
to show herself just, benevolent, and respectful to her former
adversaries. She cannot be charged with weakness or cowardice.
Practically, experience has enlightened her. She knows better
than she did the true condition of morality and human society.
She knows that she herself is not all-sufficient, that she
suffices not entirely for souls or nations, that in human nature
and in the general course of affairs the share due to religion is
immense, and that philosophy should not contest it with her.
{103}
To go still deeper, philosophy herself is about to become
seriously and sincerely religious. Like Catholicism, like
Protestantism, she cannot change her nature, she must remain
philosophy, that is to say free and independant thought, whatever
her field of action. But as regards religious questions, she sees
that she has often been short-sighted and hasty, that neither
impiety nor indifference constitutes true knowledge, that the
proudest spirit may humble itself before God, and that there is
philosophy in faith itself.
All this is still very vague, and I speak but vaguely of it.
However, so it is. It is on this slope that philosophy is now
placed, and along it that she must hereafter advance. Her future
must be great in the midst of that society which she has formed.
The future must be great for spiritual order as a whole,
religious and philosophical. May this destiny be accomplished!
May spiritual order recover her activity and renown, with a peace
and harmony hitherto unknown. Therein consists the dignity of
man! therein the strength of society.
End.
[Transcriber's note: The following text is not part of the
originals book, but seems worthy of inclusion.
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Neutralizing agent: Magnesium Oxide
Treatment Date: April 2005
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End of Project Gutenberg's Meditations And Moral Sketches, by François Guizot
Public-domain text, read in full here on John Shaqi.
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