Meditations on the Essence of Christianity, and on the Religious Questions of the Day.Guizot, François
Religion
Meditations on the Essence of Christianity, and on the Religious Questions of the Day.
Guizot, François
Christianity -- Essence, genius, nature; Philosophy and religion
All religions have given a prominent place to the problem of
existence and the origin of evil; all have attempted its
solution.
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The good and the evil genius, Ormuzd and Ahriman among the
Persians; God the Creator, God the Preserver, and God the
Destroyer--Brahma, Vishnu, and Siva--in India; the Titans
overwhelmed by the thunderbolts of Jove while scaling Olympus;
Prometheus chained to the rock for having snatched fire from
heaven; all are so many hypotheses to explain the conflict
between good and evil, between order and disorder in the world
and in man. But all these hypotheses are complicated, confused,
and encumbered with chimeras and fables; all attribute the
derivation of evil to incongruous causes, none assign any term to
the conflict, nor find a remedy for the evil. The Christian
religion alone clearly states and effectually solves the
question; it alone imputes to man himself, and to him alone, the
origin of evil; it alone represents God as intervening to raise
man from his fall, and to save him from his peril.
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In the course of the sixth and fifth centuries before the
Christian era, a great fact appears in history; a breath of
reform, religious, moral and social, arises, and spreads from
east to west, among all the nations then at all progressing in
the path of civilization. Notwithstanding the uncertainties of
chronology, it may be said, according to the most recent and
accurate researches, that Confucius in China, the Buddha
Càkya-Mouni in India, Zoroaster in Persia, Pythagoras and
Socrates in Greece, are all included in the limits of this epoch;
[Footnote 5] men as dissimilar as they are celebrated, but who
have all, in different ways and in unequal degrees, undertaken a
great work of reforming both the men and the social institutions
of their times.
[Footnote 5: These researches give the following dates:--1.
Confucius, from 551 to 478 B.C.; 2. Zoroaster, from 564 to
487, or from 589 to 512 B.C.; 3. Buddha Càkya-Mouni, in the
seventh and sixth centuries B.C. (he died, according to
Burnouf, 543 B.C.); 4. Pythagoras, from 580 to 500 B.C.; 5.
Socrates, 470 to 400 or 399 B.C.]
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Public-domain text, read in full here on John Shaqi.
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